Fodder

My Thoughts on Graduate Studies

2011-06-29T17:55:00.002-04:00

This fall Barclay College enters a new hallway in the house of academia with the inaugural session of the Master of Arts in Transformational Leadership (MATL). With the MATL Barclay College will have the opportunity for greater impact in fulfilling her mission, while simultaneously assuming greater academic responsibility as defined by traditional graduate standards. How exciting!

For nearly 100 years Barclay College has sought to balance the Quaker “git’r dun” practical approach to ministry with the rigor of scholarship. Her success in balancing the two is demonstrated through the global contribution and influence of her alumni. It is undisputedly held in Quakerdom that Barclay College has contributed greatly to the evangelical missional agenda and doctrinal integrity of the Friends Church while resourcing her with quality leadership. Our plan is not to change!

My use of the nomenclature “git’r dun Quaker approach” at the undergraduate level is a reference to producing students who are practitioner-scholars in life and service. If students graduated from Barclay College are filled with the Holy Spirit, committed to emulating the life of Jesus Christ for the world to experience daily, have a conviction to practice a strong work ethic in ministry, and have learned to think critically in the application of the skill and knowledge they acquired at BC, then we have fulfilled our purpose.

However, the commencement of Barclay College School of Graduate Studies requires our focus to change ever so slightly. The rigor of graduate education demands the focus be more “scholar-practitioner” in nature rather than “practitioner-scholar.” The emphasis of undergraduate education is to understand the basics of the field, acquire the necessary tools needed to function within the field of study/vocation, and establish a passion and pattern needed for the discipline of lifelong learning. At the graduate level however, students not only continue acquiring more knowledge and skill within their area of study or vocation but are expected to critique the field using the scientific principles of inquiry and research.

The standard for a Master of Art’s degree is the production of a capstone thesis or research project that is legitimate within the tradition of academia. This means that as students continue their quest for knowledge they must also identify a problem or need for further contribution (based upon research) which can be addressed in their capstone project for the glory of God and the good of Christ’s mission on earth. How exciting! I look forward to how this new adventure unfolds in the days ahead. Someone needs to be the leader among contemporary Christian graduate schools … so why not Barclay College, Eh? Let’s “git’r dun” for the glory of God!

Thanks for stopping by!
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Adrian

Am I in the wrong profession?

2011-06-28T17:18:00.002-04:00

Am I in the wrong profession? That was my question for today as I read another chapter in The College Administrator’s Survival Guide. Gunsalus states, the most powerful way to increase your influence is to listen more effectively, intensely and genuinely to others. Then he describes how listening is a skill that most people are neither taught nor practice. Especially in the academic setting where there is often an atmosphere of arrogance, competition and insecurity among peers. Many will listen ahead (jumping to conclusions) while others are talking … leaping to conclusions and thinking they know more about what others are trying to say than they actually do. In the academic setting many demonstrate self-protective behaviors to keep from being exposed for who they really are before their students, peers and administrators.

Gunsalus concludes this section on active listening by encouraging administrators to talk less and ask more questions for two reasons. First, asking questions demonstrates your interest in the other person’s thoughts, feelings and opinions. Second, administrators should ask questions in order to uncover the underlying motivation of people. Gunsalus states that everyone has underlying motives because ultimately positions are what people want, and interests are why they want them.

Wow, if I had to deal with this behavior in my duties at Barclay College then I would quickly conclude that I am in the wrong line of work! Praise God the influence of Jesus Christ permeates the faculty and staff of this campus and is manifest in our constituents. I am convinced that Barclay is different from other institutions not just because she is a Christian College but because of the doctrine she holds dear to her mission. I have enough experience with other Christian institutions to know that motives and behaviors are frequently not in the best interest of the college. So what’s so different at Barclay College? Holiness … Our Board and administration is committed to the teaching and practice of Christ-centered holiness.

We believe the atonement of Jesus Christ makes provision for the complete transformation of the heart for those who will consecrate their life completely to the Savior and subject themselves to the infilling and control of the Holy Spirit. Full consecration to Christ purges the heart of selfishness and replaces it with the righteousness, peace and joy of Christ. It imparts to man a nature that desires full devotion to God and service and love for others.

The selfish, self-protective behavior described by Gunsalus is consequential based upon the sin nature in man… so is the purging of the heart through the infilling of the Holy Spirit. Through heart purity motives become pure, people are free to look to the interests of others, have relationship without living in the fear of rejection, and they can live in a community of acceptance and peace. It seems to me that if one wants to be a positive influence for others (academic or not) they should begin with heart transformation. Only then can a person manifest the nature of Jesus Christ. This is the practice and testimony of Barclay College to which she must remain ever true.

Based upon my studies I see that I may not have much of a future in academia outside of my employment at Barclay College. I realize I would be a round peg in a square hole (so to speak), at most institutions today. So for now, I had better have Lisa help me improve my listening skills and pray to God that I can keep this job for awhile!

Thanks for stopping by!
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Adrian

Am I Reading the Wrong Books?

2011-06-27T17:30:00.005-04:00

Today's reading in The College Administrator's Survival Guide caused me to giggle and ask "am I reading the right material for my professional development?" Gunsalus writes,

Your role as a academic head requires that you set the tone, including establishing consistent expectations for successful and appropriate professional conduct, and that you provide sincere compliments for conducts that meets those expectations. The catch is that you must be comfortable being the authority figure in an anti-authoritarian environment. This will take a special touch. The key is to examine your own behavior ahead of time and consider the persona you'll need for your professional role. Generally the only way you can influence others is to change your own behavior.

Now for a recommendation that may surprise you. You can learn a great deal about how to be an effective leader in academia by reading books on parenting and dog training. They teach you simply ways to modify your behavior, build effective communication skills, improve listening, and suggest practical ways to ensure that your words and actions send a consistent - rather than mixed - message.

How funny. Who would have thunk it ... to be effective in college administration one should read dog training books? Hm ... I wonder if our two accreditation commissions would be impressed with my professional library the next time they visit if I line a shelf or two with volumes of pet training and parenting books?

At this point I am not ready to invest the money or time required to read "pet training" books to improve my service to Barclay College and School of Graduate Studies but I do get the point. The only person I can change is self ... and by assessing and improving the impact I have on my colleagues will ultimately benefit the Institution.

Heavenly Father, my desire is to glorify You through my life,be conformed into the image of Jesus Christ and to participate with the work You are doing in the world today. I give You full access to my life ... change me according to Your will and purpose. Help me to be a blessing to those whom I have the privilege to administrate and serve at Barclay College. In Jesus' name, Amen.

Thanks for stopping by!
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Adrian

Professional Development

2011-06-24T13:34:00.002-04:00

I am reading three books this summer for my professional development. They are:
The Academic Deanship by Bright & Richards, Jossey-Bass. 2001;
The College Administrator’s Survival Guide by Gunsalus, Harvard Press, 2006;
American Association of University Professors: Policy Documents and Reports, Ninth Edition (Redbook).

I have discovered a great deal about college administration from all three books. Deanship has introduced me to the general duties and obligations of decanal administration across a wide spectrum of institutions. Survival Guide helped me put on my radar screen some of the typical landmines found in academia and offered some practical tips on navigating around them. Reading the AAUP Redbook has presented quite a challenge in comparison to the other two texts. Typically while reading Redbook, the text is central on my desk and I have a thesaurus in one hand and a cup of Joe in the other. However, no matter how daunting the task may seem at times I do feel obligated to finish the work before mid-August (it did cost $3 to ship the $.05 used book from Amazon to Haviland) plus I do occasionally stumble upon a gem.

Today’s treasure for me was the foundation documents defining academic freedom (pages 35-36). The basis of the documents is the concept that both privileges and responsibilities are conferred upon professors by their membership in the community of scholars. The critical freedom to pursue scholarship is accompanied by certain responsibilities to (1) be accurate, (2) exercise appropriate restraint, and (3) show respect for the opinion of others.

I suppose there are some in academia who choose to not to honor this critical freedom and the responsibilities attached to it, but I am pleased to say that the faculty at Barclay College and its School of Graduate Studies does. As Christ followers and scholars, our faculty members are committed to good practice. Over this past year I have witnessed each one maintain a consistent level of excellence for the glory of God, both on and off campus. They sacrifice for the mission of the institution, work to improve their department, and seek ways to contribute to the community of Haviland as a whole.

Our BC faculty continuously supports one another by maintaining good practices, like creating and maintaining sound professional boundaries and collegiality through affirming and participating in positive group qualities and activities. None of them seek special privileges or status … only the opportunity to emulate the life of Jesus Christ before others. They humbly consecrate their strengths for the proliferation of Christ’s kingdom and pursue His grace in their areas of weakness. I assume the faculty of BC act the way they do not because they have read the Redbook, but because they have committed their lives to the Good Book and the One of whom it was written.

Thanks for stopping by!

Adrian

Love Has a Name

2011-01-02T08:43:00.002-05:00

When your life is a wreck, you've no purpose or aim - Love has a name.
When you've gambled it all and you've lost at life's game - Love has a name.
If your relationship has crumbled, all that remains is the blame - Love has a name.
When you've used and abused but you never reached fame - Love has a name.
When your health is destroyed, your body failing or lame - Love has a name.
If your children become creatures, more like animals you can't tame - Love has a name.
And your world seems destroyed, there's no hope only shame - Love has a name.
The "Name" that restores, that can heal and replace
All that you've lost, that can bring you the grace
To start a new life, to heal family and soul,
Is the "Name" of the One
Who refines us like gold!
Just whisper, "Jesus," in your depths of despair
And whatever He's doing, He's already there
To strengthen you, hold you, to fill you with power
To defeat all your foes so you no longer cower.
The matchless name of "Jesus - He's your Truth, He's your Light,
Your Redeemer, your Salvation, your very Breath, your Life!
Love has a name - His name is "Jesus"

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May the love of Jesus Christ purge and fill your heart this year. Thanks for stopping by!

Adrian

Chicken anyone?

2010-12-18T19:43:00.004-05:00

Why did the chicken cross the road?

SARAH PALIN: The chicken crossed the road because gosh-darn it, he's a maverick!

BARACK OBAMA: The chicken crossed the road because it was time for change! The chicken wanted change!

JOHN MC CAIN: My friends, that chicken crossed the road because he recognized the need to engage in cooperation and dialogue with all the chickens on the other side of the road.

HILLARY CLINTON: When I was First Lady, I personally helped that little chicken to cross the road.
This experience makes me uniquely qualified to ensure right from Day One that every chicken in this country gets the chance it deserves to cross the road. But then, this really isn't about me.

GEORGE W. BUSH: We don't really care why the chicken crossed the road. We just want to know if the chicken is on our side of the road, or not. The chicken is either against us, or for us. There is no middle ground here.

DICK CHENEY: Where's my gun?

COLIN POWELL: Now to the left of the screen, you can clearly see the satellite image of the chicken crossing the road.

BILL CLINTON: I did not cross the road with that chicken. What is your definition of chicken?

AL GORE: I invented the chicken.

JOHN KERRY: Although I voted to let the chicken cross the road, I am now against it! It was the wrong road to cross, and I was misled about the chicken's intentions. I am not for it now, and will remain against it.

AL SHARPTON: Why are all the chickens white? We need some black chickens.

DR. PHIL: The problem we have here is that this chicken won't realize that he must first deal with the problem on this side of the road before it goes after the problem on the other side of the road. What we need to do is help him realize how stupid he's acting by not taking on his current problems before adding new problems.

OPRAH: Well, I understand that the chicken is having problems, which is why he wants to cross this road so bad. So instead of having the chicken learn from his mistakes and take falls,which is a part of life, I'm going to give this chicken a NEW CAR so that he can just drive across the road and not live his life like the rest of the chickens.

ANDERSON COOPER, CNN: We have reason to believe there is a chicken, but we have not yet been allowed to have access to the other side of the road.

NANCY GRACE: That chicken crossed the road because he's guilty! You can see it in his eyes and the way he walks.

PAT BUCHANAN: To steal the job of a decent, hardworking American.

MARTHA STEWART: No one called me to warn me which way that chicken was going. I had a standing order at the Farmer's Market to sell my eggs when the price dropped to a certain level. No little bird gave me any insider information.

DR SEUSS: Did the chicken cross the road? Did he cross it with a toad? Yes, the chicken crossed the road, but why it crossed I've not been told.

ERNEST HEMINGWAY: To die in the rain, alone.

GRANDPA: In my day we didn't ask why the chicken crossed the road. Somebody told us the chicken crossed the road, and that was good enough.

BARBARA WALTERS: Isn't that interesting? In a few moments, we will be listening to the chicken tell, for the first time, the heart warming story of how it experienced a serious case of molting, and went on to accomplish it's lifelong dream of crossing the road.

ARISTOTLE: It is the nature of chickens to cross the road.

JOHN LENNON: Imagine all the chickens in the world crossing roads together, in peace.

BILL GATES: I have just released eChicken2010, which will not only cross roads, but will lay eggs, file your important documents, and balance your checkbook. Internet Explorer is an integral part of eChicken2010. This new platform is much more stable and will never reboot.

ALBERT EINSTEIN: Did the chicken really cross the road, or did the road move beneath the chicken?

COLONEL SANDERS: Did I miss one?

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Thanks for stopping by!

Adrian

What is the gospel, and why is it the "good news"?

2010-11-29T17:26:00.000-05:00

Third Culture | NewSong Church

2010-11-23T20:53:00.000-05:00

Have You Ever Wondered What Life Is All About? The Story of the Trader

2010-11-18T15:14:00.000-05:00

Have You Ever Wondered What Life Is All About? The Story of the Trader

Graduate classes begin at Barclay College

2010-06-15T12:09:00.003-04:00

Barclay College announces her first Graduate level course called "The Blessing in Theology and Practice"

Barclay College has been approved to offer the graduate level course in The Blessing in Theology and Practice beginning this fall.

This course will be a core class in the anticipated Barclay College School for Graduate Studies. IIt will be offered online and alumnus of Barclay College can participate at a reduced tuition rate in an effort to further prepare them as ministry leaders.

The discount is available to ANY alumnus of Barclay College for this class.

You do not have to be a degree seeking students or an alum to take the class.

The class will include interaction with Dr. John Trent, Dr. Tony Wheeler,
and Dr. Adrian Halverstadt.

If you would like more information on fall enrollment in The Blessing in Theology and Practice. Contact Dr. Royce Frazier royce.frazier@barclaycollege.edu or Kevin Lee kevin.lee@barclaycollege.edu or call: 1-800-862-0226

Dates for the fall class is August 30 – October 8, 2010. Students are also required to complete a two week orientation class prior to starting any online class. There is no cost for the orientation class.

Orientation classes are conducted every six weeks throughout the fall and spring semesters.

Walk in the Light

2010-06-14T15:51:00.002-04:00

Robert Barclay wrote, It is the grace of God at work in the life of a Christian that conforms them into the likeness of Christ. However, the grace of God can differ in its effect based upon the will of the individual. It is much like the action of the sun in that it can harden clay or melt wax. Its beams cause flowers to send forth beautiful color, pleasant aroma, and cause fruit to ripen ever of sweetly. But cast a lifeless carcass into its beams and the rays of sun will cause it to putrefy and have an evil odor.

When the sun of righteousness shines upon an individual soul it can be melted and influenced to send forth good fruit and a good savor. But if the individual wills to remain in sin the same sun will harden him as it does the clay and his wickedness will be more apparent and its putrefying effect will send forth an evil savor (Barclay's Apology, pg. 94).

Let us will to walk in the Light for Jesus Christ is the LIGHT!

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Thanks for stopping by!

What's in a name? (part 4)

2010-06-09T11:14:00.017-04:00

Over the past several weeks I have re-read Robert Barclay's Apology and enjoyed comparing it to my own theological convictions. Also during this time, I have wondered on numerous ocasion if God is not calling Barclay College (BC) to revisit the theological and philosophical distinctions of early Quakers given the unique opportunities He seems to be presenting to her in global expansion and partnership. Unfortunately today, it seems that many who accentuate the teachings of early Quakers are liberal in focus and more social in orientation rather than biblical, incarnational and evangelistic like BC.

So again I ask, could God be philosophically re-visioning and re-orienting BC much like He did the Society of Friends in the 1600 and 1700's? Is it time for a revival in Biblical Hermeneutics to balance the Reformed Interpretation of scripture that seems to be prevalent in today's Post Modern Church? Is God calling Evangelical Friends to re-take their place in history once again as the Radical Reformers of the Church as they did so many centuries ago? Is God calling BC to be different than other Christian institutions of higher learning and seek to expand her influence globally through online and extension work for the sake of church planting and growth rather than just limiting her resources and effort to a specific geographical plot of real estate?

I assume more discussion and empirical study is needed to really answer most of the above questions but in my heart the answer is "yes." God is raising Barclay College up for such a time as this and a key component of this transformation will include her embracing the values and philosophies of old as they are lead by the Holy Spirit and affirmed in the scriptures. I think this will be true of Evangelical Friends as a whole as well. God is drawing us back to our roots for greater impact for His kingdom and glory.

One area God may be challenging Quakerdom to re-visit in both theology and practice is in the way scripture is viewed. It seems for many today scripture is idolized and actually becomes a hindrance to Christ likeness and discerning God's will and direction. Let me explain my statement.

In my understanding of scripture, an idol is anything man places between self and God in relationship. The Bible is not deity or is it the Mediator between God and man. Jesus Christ is the only Mediator and Means to the Father according to sacred literature. The revelation of Christ through the work of the Holy Spirit in the heart of the sanctified Christian is the only means to intimacy with God and divine Truth for daily living.

Barclay says, "At this point the Bible must be viewed secondary in importance. It is not deity and can only be rightly interpreted through the Holy Spirit by the sanctified individual. Thus the Bible cannot be considered the first principle source of truth and knowledge ... the first principle source must be Truth Himself.

The scriptures are to be esteemed as a looking glass that defines Truth as a Person-Jesus Christ, explains how to receive and walk in or with Truth, tells of the conditions and experiences of ancient Believers in their relational journey with Truth, and serves as a plumb line for maintaining balance in the Christian life." (Apology, p. 50, 57, 59-60) Barclay's conclusion was the "Bible is of little value to man in his carnal state. Those who feel entirely satisfied he says, have been filled with the Holy Spirit and have been inwardly taught by the Holy Spirit" (p. 47).

I concur with Robert Barclay on this point and desire Barclay College to teach students the biblical imperative to be filled with the Holy Spirit in conjunction with sound biblical hermeneutics. For unless there is a transfer of nature in the life of Christian one in not equipped to rightly interpret the scriptures or to be lead by the Spirit of God. Accurate biblical interpretation must begin with heart purity. Only through the act of entire sanctification can the carnal nature be purged and the ability to obtain and emulate Truth be found. I want students to understand this and embrace the principle of Barclay's third proposition.

I want the denomination I love and respect to esteem sacred literature for all the biblical reasons stated above. I wish for her to return to teaching and preaching the rich doctrine of heart purity that is consequential to full consecration and obedience to Jesus Christ. Let's return to a belief system that distinguished us from so many other denominations in the beginning. Let's return to a teaching which empowers people to emulate the life and teaching of Truth Himself. What say you?

Thanks for stopping by!
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Adrian

What's in a Name? (part 3)

2010-05-25T14:11:00.009-04:00

Over the past two weeks I have enjoyed re-reading Robert Barclay's Apology and comparing his convictions to my own. I have identified several connecting points between the Quaker patriarch and my vision for the College which bears his name. Some of them I intend to share in this venue and invite discussion from those who care to think in a similar vain.

I have also enjoyed engaging the staff at Willoughby Hills Friends on Barclay's theology. The staff here are great thinkers and enjoy lively discussion. I will miss the day to day interaction with them when my transition to Kansas occurs in July (Lord willing). I appreciate their sense of humor as well. While discussing the Apology with our Pastor of Singles Walt Scheiman, he made the comment that maybe someday Barclay's Apology will be interpreted as "we are sorry we hired Halverstadt!" Well it seemed funny at the time. (You have got to love him!)

So what other connecting points exist between Robert Barclay and my vision for the academic endeavors of the College that bears his name? I like the way the Apology approaches and defines Truth. It seems as if Barclay defines Truth as a Person and His name is Jesus Christ.

The first class I will teach on campus next fall is Philosophy. I've facilitated the class online in the past and look forward to the f2f (face to face) interaction with the student body. One of my favorite exercises in Philosophy is to the contrast the main thinkers of yesterday and today and their quest for truth with that of Jesus Christ and the Bible. Some of them did not get very far in their search. Take Frenchman Rene Descartes for example. Basically his lifetime journey is summed up in one phrase, "I think, therefore I am." I doubt that Rene died a satisfied man.

The principle interest in life is to find truth and the field of higher education is no different. It is driven by the search for truth but it is not limited to just educators, ivory towers and philosophers. The quest for truth affects all facets of society and life, even love. Scripture teaches that "Truth" and "Love" are One in the same. Jesus Christ is both Love and Truth.

Barclay claimed that "Truth can only be embraced with the heart and the head and that he despised the schoolmen who said that you can do so with either one or the other" (Apology, pg. 1). He also framed the importance of repentance for Friends by stating that "sincere repentance leads to the acknowledgement of the Truth" (Apology, pg. 3), and "to the height of all happiness in life" (pg. 4). I concur with Barclay's definition of Truth and that the Holy Spirit as the divine Agent who leads Christians into repentance, relationship with Truth and guides one's life and transformation in accordance with the scriptures.

It would be my desire for students at Barclay College to know that the acquisition of knowledge can only be derived in the framework of Truth and Love. That the genesis of Truth is Jesus Christ and He must be central in life. Also, I would desire students to understand and experience heart purity when seeking to define truth and acquiring knowledge. Heart purity occurs through a conscious act of the will, when the Christian fully surrenders to Christ and allows the love of the Savior to purge the heart with His love and righteousness. Only then can Truth enter into the innermost parts of an individual and bring enlightenment. Only then can true happiness be experienced.

Truth and Love go hand in hand. So what good is knowledge if it does not lead to loving and serving both God and man? The glory of God is man fully alive. The life Jesus wills for humanity in John 10:10 and elsewhere is the impartation of God's life in man. Only then can Christians fulfill the Great Commandment "to love God and man unconditionally" and successfully engage the Great Commission to "go into the world and make disciples baptizing them into this very life." I want our students to know, experience and practice this reality ... and that's the truth!

Thanks for stopping by!
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Adrian

What's in a Name? (part 2)

2010-05-25T10:36:00.027-04:00

As I discussed in my last post, the transition in name from Friends Bible College to Barclay College in 1990 was not philosophically rooted in the teachings of Quaker theologian Robert Barclay but was simply historical in nature. But what about the future direction of the College? Could God be calling the College back to a similar template forged by the founders of the Quaker movement?

Consider Robert Barclay as an example. It states in his Apology that one primary reason for writing this work was to be "uniquely personal in his thinking through of his own religious journey from the strict Calvinism of his youth to his Quaker convincement" (pg. xix). In fact, many scholars of Barclay have noted down through the centuries that "one of the most significant portions of the Apology has been his direct counter to Calvin's doctrine that was prevalent in the churches of his day" (Apology, pg. xxiii).

Could it be that through the rebirth of Barclay College over this past decade that God intends for her to offset the strong Reformed theology of the Post-Modern Church in order to balance the theological palette of His Kingdom? Other than at her conception in the early 1600's, I can think of no better time in the history of the Church for Evangelical Friends to be exclusive in her doctrinal orientation. Just as God used Quakers centuries ago to reform the Church after the Great Reformation so He may be calling Evangelical Friends to balance His Church theologically at this time.

The theological palette of God's Church is made up of a rainbow of color in which the Holiness movement of Friends is a part. My vision for Barclay College is to have our students exposed to the full theological color board of God's Church in their under graduate studies, critique His palette through our future Masters program, and contribute original expressions to it in our future Doctor of Arts degree that will support the rich theology of Friends.

In my opinion the theological expressions found in orthodox Christianity is not a matter of right or wrong, good or bad, but just simply to be viewed as different. Thus, there should be mutual respect for one another, appreciation for the differences and the contribution each one makes towards the glory of God and the good of Christ's kingdom.

However, when it comes to the future of Barclay College I think God may be leading her to be more intentional in theological focus. Maybe future hires will be men and women who are not only proven scholars but are people who are convinced that through the atonement of Jesus Christ and the sanctifying work of the Holy Spirit, that Christians can have the life of God imparted into their very being, enabling them to live without sin and to emulate the life and teachings of Jesus.

Perhaps in the future God may lead Barclay College to people of high academics who believe and can articulate to students that at the time of full consecration a second distinct work of grace occurs and a literal transfer of nature takes place in the Christian. Through this definitive act the recipient becomes entirely sanctified which purges the conscious, perfects the heart in love, and provides Christ followers with a perfect standing and relationship with their Creator.

I believe the future educational matrix of Barclay College should not only expose students to the rich doctrine of holiness but provide practical application as well. I would like to see every student receive multiple exposure to the fullness of the Holy Spirit through their Barclay College experience, knows what the life of holiness looks like in everyday life based upon our tradition, have an understanding of how it is structured vocationally, and be committed to it's globalization for the transformation of the world and the glory of God.

Like queen Esther from the Old Testament, possibly God has raised Barclay College up "for such a time as this." I may not agree with all of Robert Barclay's propositions as defined in his Apology but concerning the doctrine of holiness we are yoke-men. This aspect of his philosophy I would like to see Barclay College expand into her future academics. Who knows, as far as the future of Barclay College is concerned, there may be several connecting points with the historical name she bears.

Thanks for stopping by!
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Adrian

What's In A Name?

2010-05-25T08:12:00.009-04:00

In the days of old, names were often used to define an individual or a community. We find multiple examples of this in the scriptures. I have wondered the same about Barclay College. Does the fact that it bears the name of Robert Barclay mean something? Does it define who she is?

According to former president Dr. Glenn Leppert the transition in name from Friends Bible College to Barclay College in 1990 was not necessarily associated with the philosophy of Robert Barclay but was more historical in nature. Dr. Leppert states that “Robert Barclay as the first theologian, or at least the first to write on behalf of the Friends, was the one thing that led the college to use his name. We also wanted someone to combine academics with spirituality and many were impressed with his quote that no amount of education could replace the work of the Spirit” (Email, May 19, 2010).

I am encouraged by this revelation for several reasons. First, I like the idea that Barclay College seeks to align herself first and foremost with the life and teachings of Jesus Christ and not with the philosophies of men. No doubt Robert Barclay was a good man and has positively impacted Friends and the Kingdom of God in some extraordinary ways but sacred literature tells us to emulate Jesus. Thank you Barclay College for your sensitivity in this matter when selecting another name.

Second, I like the dual track Barclay College follows in fulfilling her mission statement. By dual track I am referring to her emphasis on the personal work of the Holy Spirit in the academic life of the student body. I believe it is the work of the Holy Spirit which transforms lives, calls forth workers into the Kingdom and blesses the labor of Christians in their preparation and practice. To pursue academics without the unction of the Holy Spirit would not distinguish Barclay College from many other institutions nor would it adequately prepare students for engaging the demands of ministry in the 21st century.

I am excited to be joining the staff at Barclay College in the next few months. I feel honored to be a part of the narrative God is writing in Haviland Kansas. It is a new day for Barclay. In less than ten years God has raised her like a phoenix from the ashes of despair and destruction to glorify Himself and to globally resource the Evangelical Friends Church and support His Kingdom agenda in the 21st century. As Robert Barclay penned in the late 1600's, "I am confident that with God's help there is nothing that I cannot do when I have devoted myself and all that is mine to Jesus Christ" (Barclay's Apology, pg. xix). Maybe there is something in the name after all... Hmmmm ....

Thanks for stopping by!
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Adrian

Good Reading

2010-04-19T12:12:00.002-04:00

Here's some Fodder for your Heart

Author and lecturer Leo Buscaglia once talked about a contest he was asked to judge. The purpose of the contest was to find the most caring child.

The Winner:

A four year old boy whose next door neighbor was an elderly gentleman who had recently lost his wife. - Upon seeing the man cry, the little boy went into the old gentleman's yard, climbed onto his lap, and just sat there. When his mother asked him what he said to the neighbor, the little boy said, "Nothing, I just helped him cry."

Honorable Mentions:

Teacher Debbie Moon's first graders were discussing a picture of a family. - One little boy in the picture had a different color hair than the other family members.- One child suggested that he was adopted and a little girl said, "I know all about adoptions because I was adopted." "What does it mean to be adopted?" asked another child. "It means," said the little girl, "that you grew in your mommy's heart instead of her tummy."

A four year old was at the pediatrician for a check up - As the doctor looked down in her ears, he asked, "Do you think I'll find Big Bird in here?" The little girl stayed silent. The doctor took a look down her throat, he asked, "Do you think I will find the Cookie Monster in here?" The little girl stayed silent. - Then, as the doctor was listening to her heart, he asked, "Do you think I will hear Barney in here?" The little girl broke here silence and said, "No ! You will find Jesus in my heart, but Barney is on my underwear."

As I was driving home from work one day, I stopped to watch a local Little League baseball game that was being played in a park near my home. - As I sat down behind the bench on the first-base line, I asked one of the boys what the score was. "We're behind 14 to nothing," he answered with a smile. "Really," I said. "I have to say, you don't look very discouraged." "Discouraged?" the boy asked with a puzzled look on his face. "Why should we be discouraged? We haven't been up to bat yet."

Whenever I am disappointed with my spot in life, I stop and think about little Jamie Scott. - Jamie was trying out for a part in the school play. His mother told me that he'd set his heart on being in it, though she feared he would not be chosen. - On the day the parts were awarded, I went with her to pick up Jamie after school. Jamie rushed up to her, eyes shining with pride and excitement. "Guess what Mom," he shouted, and then said those words that will remain a lesson to me: "I've been chosen to clap and cheer."

A lesson in "heart" is 10 year old Sarah, who was born with a muscle missing in her foot, and wears a brace all the time. - She came home one beautiful spring day and told me she had competed in "field day" - that's where they have lots of races and other competitive events. - Because of her leg support, my mind raced as I tried to think of encouragement for my Sarah, things I could say to her about not letting this get her down, but before I could get a word out, she said, "Daddy, I won two of the races!" I couldn't believe it! And then Sarah said, "I had an advantage." Ah, I knew it, I thought she must have been given a head start....some special privilege due to wearing a brace. - Sarah said, "But Daddy, I didn't get a head start; my advantage was that I had to work harder than the others!"

An eye witness account from New York City on a cold day in December: A little boy about 10 years old was standing in front of a shoe store window, barefooted and shivering from the cold. - A lady approached the boy and said, "My little fellow, why are you looking so earnestly in that window?" "I was asking God to give me a pair of shoes," was the boys reply. The lady took him by the hand and went into the store and asked the clerk to get half a dozen pairs of socks for the little boy. She then asked if he could give her a basin of warm water, some soap and a towel. He quickly brought them to her. She took the little fellow to the back part of the store and, removing her gloves, knelt down, washed his little feet, and dried them with the towel. - By this time the clerk had returned with the socks.....Placing a pair of socks upon his little feet, she purchased a pair of shoes for him..- She tied up the remaining pairs of socks, and gave them to the boy. - She patted him on the head and said, "No doubt, my little fellow, you feel more comfortable now?" As she turned to go, the astonished lad caught her by the hand, and looking up in her face, with tears in his eyes, answered the question wit h these words: "Are you God's Wife?"

"We all take different paths in life, but no matter where we go, we take a little of each other everywhere." -- Tim McGraw

Emily's post

2010-04-03T18:42:00.002-04:00

A teacher from the International School in Brazil posted this in her blog. I thought I would share it with you. How encouraging it is to see God using the simple things to glorify Himself! Enjoy ...

By: Emily Taylor
Saturday, April 3, 2010
Acacias Community Church, Carpina, Brazil

Over the past several months, there have been some changes within the Acacias Community Church. The first big addition was a monthly prayer vigil. The meeting is held once a month and the participants spend the night praying at the church. The week after the first meeting, three people decided to follow Christ! We are experiencing how God moves, when His church prays.

Another big step for the church involved re-starting the English classes. Last semester Pat Hood began an English class for the women of the church & the school. It was a huge success, with the men asking for a class of their own. As we discussed Pat's class & saw the implementation of it, I began to see a fuller picture of the potential of English classes within the churches. Jeff, Lindsay, Ricardo, & I have been teaching English at the church in Lagao de Itaenga for some time now, but, as for me, I saw it much in the same way as I saw my English classes at the school. Through the new class, I began to see how powerful an English class within the church can be. Tele & Heather saw this as well. So, a few weeks after the prayer vigil started, they started English classes at the church. And what a turn out! The second week Tele had over 30 people in the beginners' class and Heather had around 10 in the more advanced class. A few of the Americans (Paul & Ruth) and an English-speaking Brazilian (Jaciel) are now helping with the load. There are four classes. People from the church, the school, and the community are coming an hour before church for English class. Many of them then stay for the church service. The Acacias Community church has always been very small but over the past several months it has grown dramatically. It has been fun to see. Please pray for continued growth within the Community Church of Acacias and that the Lord would use this little church in a powerful way.

Also, the pastor of Guadalajara Community Church (Carlos), some of the other American missionaries, and I are planning to start a new English program at the church in Guadalajara next week. Please pray that the church would be empowered to form new relationships through this program and that the Lord will be glorified.
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Thanks for stopping by!
Adrian

Religion in Brazil

2010-03-14T16:33:00.004-04:00

I have been studying up on religion in Brazil. Today there seems to be quite a diversity. In the 18th century Brazil's official religion was Roman Catholic. This was due to the Portuguese people who were the first settlers and conquerors from Europe. Later as the Portuguese brought slaves from Africa to work on the plantations, the religion started to take on a different look. Even though the slaves were forbidden to practice their religions they managed to maintain their beliefs and doctrines. Since 1889, when the Brazilian Constitution was set forth, Brazil ceased to have an official religion and today the Constitution guarantees absolute freedom of religion.

According to the 2000 census, most of Brazil's population still claims to be Roman Catholic, however, there are many other religious groups in Brazil. Some of these are: Protestant, Pentecostal, Episcopal, Methodist, Lutheran, and Baptist. In addition there are over a million and a half Spiritualists or Kardescists (also known as spirit tappers or mediums) who follow after the doctrines of the French philosopher Allan Kardec. The Spiritualists believe in reincarnation. There are followers of the Church of Jesus Christ of Latter Day Saints; small minorities of Jews; Muslims, Buddhists and numerous followers of Candomble and Umbanda (especially in northern Brazil). What is Candomble and Umbanda?

Candomble is a religion that was brought to Brazil by slaves from Nigeria. It is polytheistic and worships a number of African deity. Candomble believes that everyone is born with a patron god. Today, a blending of Catholicism and Candomble is practiced by many people throughout Brazil.

Umbanda is a religion derived from Candomble coupled with Christianity and Kardecism and is widely practiced thoughtout Brazil. Umbanda believes there is one supreme creator god who gives power to spirits of deceased people to counsel and guide believers. These dead spirits are also being transformed through spiritual evolution into other life forms and physical material.

Hmmm ... interesting. It sounds like Evangelical Friends has their work cut out for years to come. Let's get it on for the glory of Jesus Christ!

Thanks for your support and prayers ...
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Adrian

Classic sermon

2010-03-14T16:11:00.003-04:00

Today I watched a classic sermon on TV. It was Rex Humbard preaching in the early 70's. His text was Mark 10 and the rich young ruler. His title, "Between two thieves." Humbard's key point: just as Jesus was crucified on a cross between two thieves two thousand years ago He is today by church people.

The two thieves are "what I should have done for Jesus yesterday but didn't" and "what I plan to do for Him tomorrow. The problem? Yesterday cannot be revisited and tomorrow never comes. All that matters is what we do for Jesus today!"

Thanks Rex for your years of service to Christ's kingdom. I'm sure you are enjoying your heavenly reward! I plan to as well someday.
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Thanks for stopping by!
Adrian

Buddha and the Bible

2010-03-13T12:38:00.007-05:00

Tradition as I understand it says that Gautama (a man later known as the Buddha)was from a wealthy family and experienced worldly happiness in his younger years. At some point his happiness was shattered when he became aware of the common sufferings of life. His fixation with suffering lead him away from his family at age 29 at which time he shaved his hair and put on yellow garments. He lived in solitude, frequently moving from place to place in order to avoid people and discover enlightenment through fasting, solitude and meditation.

When this failed to provide Gautama inner peace he gave up fasting and solitude and one night under a fig tree had a great awakening to discovered what he called the path to salvation (commonly known as the middle path). The doctrine of Buddha teaches the end goal is Nirvana (the passing away of worldly existence into eternity where suffering no longer exists). To get to Nirvana one must endure several life times of suffering on earth in various forms. Redemption as defined by Gautama is living with the reality that all of the life times one must experience are a form of suffering which must be passed through successfully by doing good deeds and meditating on the knowledge gleaned from past experiences and the hope one has for future Nirvana. Tradition says that under the fig tree Gautama was transformed into the Buddha. His redemption experience so filled him with joy that he squat at the base of the fig tree for seven days.

For many centuries now Buddha has been portrayed as a big man squatting under a fig tree. His disciples still favor fall colors for their garments because it symbolizes the leaves of a tree just before passing from one life into the next. A process of suffering they believe all living creatures must pass through on middle path to Nirvana.

The Bible teaches in Romans that all men know about God through conscience, circumstances and creation. No doubt Gautama's quest for redemption was actually the grace of God calling him to a personal relationship with his Creator and to experience the true redemption that comes only through Jesus Christ. For those who accept the Divine invitation righteousness, peace and joy is experienced instantaneously. For those who reject the Creator's call the inner striving continues and quest for peace remains.

Thanks for stopping by!
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Adrian

Socrates and Jesus

2010-03-11T13:42:00.003-05:00

What if Socrates had met Jesus? I wonder how his life would have changed? He was truly a great thinker whose influence continues on to this day in philosophy. As we look back on his life we can see the fingerprint of God in his thoughts but to our knowledge Socrates never came to know the one true God. What if he had?

The significance of Socrates's approach to life is that one must know one's ignorance and embark upon a journey of thought. That through an awareness of what one does not know one will arrive at the very knowledge that is crucial for life. For Socrates, the good life consisted of the insatiable desire for self revelation.

He also believed in deity. That the traditional gods of his culture would help man in self discovery and lead man to ultimate truth. Through a process known to him as "daimonion" the gods would direct one through an inner voice that required obedience beyond reason for higher knowledge to be found. That man should trust the inner leading of deity and risk living in freedom as though he know good existed and was leading towards truth.

Socrates held to the immortality of the human soul. That peace of mind in life is based upon such certainty and that sources of doubt are removed through "pursuing good." Good for Socrates was a combination of self discovery and obeying the inner voice of deity.

Socrates took his own life in 399 B.C. by drinking poison. Some say the last thing he is known for saying is, "perhaps it is well to bathe before drinking the hemlock, and so spare the women the trouble of washing my body." One wonders how the story might have ended if Socrates had responded to the transforming call of God on his life?

Like Socrates, so many today are searching for inner peace and joy. Like the philosopher of old they too are forging a theory of thought and practice as a means to their final destination and yet, peace and joy eludes them just the same. Could you be such a person?

We must all yield to the call and plan of God in order to find righteousness, peace and joy. It can only be realized by those who have relationship with Jesus Christ and fully surrender self to His will. Know thyself today ... true living is absent until Jesus is present. Meet Jesus today!

Thanks for stopping by!
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Adrian

Prayer request

2010-03-08T11:35:00.002-05:00

This week as you join me in praying for the new Evangelical Friends Church mission field opening in Brazil later on this month would you specifically ask God to help me be successful in accomplishing my vision for this trip. My vision is to be known as the “eyes and feet” of the Evangelical Friends Church-Eastern Region on the ground in northern Brazil gathering information useful for discernment and implementation of Kingdom building opportunities and as an extension of her “heart” for the Brazilian people to feel, define, and develop trust in for future partnership in ministry.

The intelligence of an organization is measured in two primary ways today. One, by how effectively it can gather, process and respond to information. Two, by how it impacts others relationally. Providing good organizational and relational intelligence is a must for this first missionary sortie.

Thank you for your prayers,
Adrian

Brazil objectives

2010-03-04T15:50:00.004-05:00

Mission Trip Performa
March 18-30, 2010
Submitted by: Adrian Halverstadt

Vision: (What do I want this mission trip to be primarily known for?)
Through this mission trip I want to be known as the “eyes and feet” of the Evangelical Friends Church-Eastern Region on the ground in northern Brazil gathering information useful for discernment and implementation of Kingdom building opportunities and as an extension of her “heart” for the Brazilian people to feel, define, and develop trust in for future partnership in ministry.

Mission: (What is my purpose for this mission trip?)
Evangelical Friends Church-Eastern Region
- To assist in opening a new mission field in Brazil with the intent of having at least one new EFC-ER church established by Easter of 2011 and an additional churches in the Following years.

- To obtain pertinent information for discernment and future planning
> Identify four church planting locations in the region of Carpina, Brazil
> Gather pictures and video useful for planning, promotion and prayer
> Identify indigenous Spirit-filled leadership and establish an international virtuous cycle of communication:

Leaders:
- Locate a “leader among leaders” who is strong in administration and savvy in communication
- Locate two leaders who possess a call and skill set for church planting and a fervor for evangelism

Virtuous communication:
- to develop a narrative of shared interest, passionate goals, ideas and tools, and
God stories of success

- develop a relational connection among leaders and supporters (future goal is to obtain 1000 supporters with virtual connection)

- to create mobilization through education, empowerment, and respect

- Define EFC-ER to Brazilians as an international community of Christ followers
who are “Great Command and Commission” in purpose

Willoughby Hills Friends Church
- To extend the ministry and influence of WHFC into Brazil

- To stoke the fire of excitement and expectancy during this time of transition
at WHFC by representing her as a commissioned servant, sharing favorable
reports on God’s activity in Brazil, and identifying connection points for future
involvement and the sharing of resources in northern Brazil for the glory of God.

Personal
- To answer the call/leading of the Holy Spirit to support the vision of EFC-ER

- To assess and discern future ministry opportunities for the Halverstadts in Brazil

- To exercise my spiritual gifts of preaching, teaching and administration as
opportunities present in Brazil

Barclay College
- To explore opportunities for BC to engage Kingdom building in Brazil through
partnership with EFC, Community Churches, and World Renewal International

Demonstrate Association:
- BC is an Evangelical Friends institution of higher education and is Great
Command and Commission in purpose.

- BC can quantitatively impact EFC’s vision for Brazil through human resources
> short term - faculty an staff can facilitate church teams

> mid term - faculty and students can provide extended on site service in
4-12 week intervals
- indigenous training
- field development
- higher relational intelligence and cultural relevance

> long term - greater exposure to students to the work of the Holy Spirit
through EFC missions with the hope that many would decide to return
for long term service

- BC can raise the organizational intelligence of EFC’s missions by:
> placing more skilled personnel on the field to gather information, assess
cultural needs, and network on location over longer periods
of time (8-12 week periods).

Marketing:
- Greater exposure for Barclay College to EFC and world

Academics:
- Strengthen the academic matrix of BC through cross culture experience

Mission:
- Expands the mission statement of BC internationally

- Explore the viability of a BC extension site in northeast Brazil

Objectives: (How will I focus my resources and measure my success?)
- Fulfill the stated vision and mission as stated

- Meet the rigors of the trip itinerary as listed below:
3/18 - Mission Board at WOC at 9:30 am
- Depart Akron/Canton Airport at 6:30 pm
3/19- Travel
3/20-29 -TBD (by Frank and Tele)
3/30-31 - Travel

Strategy: (What S.M.A.R.T. “Specific, Measurable, Achievable, Relevant, and
Time-bound” goals do I have in preparation for the trip?)

- Purchase tickets by 2/20 (done $1499.70)

- Secure 40 prayer partners by 2/22 (44 as of 2/23)

- Post weekly prayer updates on my blog and FB page

- Apply for a Brazilian tourist Visa by 3/6

- Set itinerary with Frank and Tele by 3/6

- Submit final draft of the trip Performa to Dr. John Williams by 3/6

- Finalize budget by 3/6
Air - $1499.70
Ground transportation, lodging & food - $1000 (per Frank’s estimation)
Brazilian tourist visa - $300

- Prepare sermons, lectures and interview questionnaire by 3/17

- Pick up video equipment and cell phone with GMS from WOC on 3/18

- Attend Mission Board meeting on 3/18
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Thanks for reading this and I apologize for the formatting (Blogspot is not cooperating with me today)
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Adrian

Family Life Seminar at WHFC

2010-03-03T14:32:00.003-05:00

Dr. John Trent
Institute for
The Blessing

Presents

Coffee Cup Coaching Seminar
with Dr. Tony Wheeler

WHEN: Saturday, April 10th

TIME: 9:00 a.m.-12:00 p.m.

WHERE: Willoughby Hills Friends Church
2846 S.O.M. Center Rd
Willoughby Hills, Ohio 44094

CONTACT: Church Office @ 440-944-1026 or visit www.whfriends.org

ANXIETY ADDICTION LONELINESS DIVORCE DRUGS FINANCIAL ISSUES

This seminar is designed to equip the laity to care for each other and in turn reach out to the community and help families through real life issues. 

This exciting training will empower people to overcome the fears they may have about reaching out and going to coffee with a friend to lend support. You will be amazed to see people set free to do the work of God in your body.

As you work with people two things become apparent. One, people are hurting and need someone who can lend a listening ear. Two, many people are gifted with counseling and communication skills in the church who are not being utilized as they should to help others in the body. The pastor and staff can never meet all of the needs of the individuals in the body, in fact, they were not meant to. The Bible makes it clear that we are to be caring for one another on an intimate level.

“Let’s Go To Coffee”

This half day seminar will prepare you to help hurting people by just being willing to care for them and offer them the same love and grace Christ has given you.

¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬
To Register for the Coffee Cup Coaching Seminar: contact the church office

Cost: $7.00 each or $10.00 per couple (includes continental breakfast)

Why Mission Work In Brazil?

2010-03-02T08:56:00.004-05:00

Great question! For me the question is easily answered, "because Lisa said I could." Any other questions? Seriously, even though that is a legitimate answer in my life (smile) let me give you some other reasons for doing mission work in Brazil.

First, because Brazil is a field which God has cultivated for such a time as this and Evangelical Friends are ready to seed the Gospel in the soil of His preparation. Second, there is an obvious need for Kingdom development in Brazil. Though our partnership with World Renewal International we have identified over 400 communities within a one day drive of Carpina which do not have an Evangelical Church at this time. I will bring us great joy to assist the Brazilian people in establishing faith communities in their geographic location which God will use to transform individuals, their families and culture for His glory.

Third, we are Commission to go to every point on the globe by our divine Commander and Chief with a specific purpose in mind. In Matthew 28:19 Jesus said that we should "Go into all the world and make disciples baptizing them into the name of the Father, Son and Holy Spirit," and, He adds in Acts 1:8, as His "witness in the uttermost parts of the world" (Acts 1:8). These two passages have a common theme which Evangelical Friends address theologically. We believe that Christ's atonement not only provides for the forgiveness of sin but extends to the transformation of the heart (nature of man) as well. As we go into Brazil our intent is to present Jesus as the One who can immerse humanity into the very life of God so they can emulate Jesus to their fellow countrymen!

Real lasting Kingdom building and expansion will occur in Brazil when men, women, boys and girls consecrate their whole being to Jesus and are consequently filled with the fullness of the Holy Spirit. Then the purity and love of Christ will naturally ooze from their being. Only then will the influence of Christ be fully manifest in their daily life impacting the Brazilian culture for the glory of God. This is the message of holiness and we must proclaim it to the nation. The world needs to know that Jesus Christ can speak to the condition of all!

Fourth, Jesus tells us that missions is a natural result of the consecrated life. Once we receive the fullness of the Holy Spirit we naturally participate in missions! Note with me Christ's words from John 17, after praying "sanctify them," our Lord continues, "As You sent Me into the world, so I have sent them into the world. And for their sake I consecrate Myself, that they may also be consecrated in truth" (18-19). Jesus demonstrated the fullness of His transformation by coming to earth as a missionary. We can concluded from this passage that a primary sign of the fullness of Christ's work in man is participation in missions.

"Going forth into the world" is a litmus test for the fullness of the Holy Spirit, an evidence of the fully sanctified life. That is one of the main reasons why Evangelical Friends are Kingdom building in Brazil ... we can't help ourselves ... it's in our spiritual DNA!

What say you? Are you passionate about local and global missions? If not then ask Jesus Christ to entirely sanctify your life today. It's yours for the asking!
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Adrian

Brazil Prayer Request

2010-03-01T20:44:00.003-05:00

I ask you to pray for godspeed on my Brazilian visa. I received word today that last week's electronic submission was declined so today I Federal Expressed a hard copy to the Brazilian Consulate. They tell me the turn around time is 12-15 business days and I need it no later than March 17.

Thanks for your prayers,

Adrian

Praying Through Transition

2010-02-23T19:17:00.005-05:00

God's leading in Halverstadt family to transition from 30 years of pastoral ministry to academics/administration at Barclay College and church planting with Evangelical Friends in Brazil requires us to sell our home and relocate in Kansas. God has graciously identified a beautiful home for us to rent in Haviland and now I request your prayers for the sale of our Eastlake home. It was listed today on the MLS with Keller Williams.

Heavenly Father,
Lisa and I have fully consecrated our lives to You and celebrate this time of transition. We thank you for the gracious opportunity you have bestowed upon us to pastor such a fine church these past 12 years and ask for You to extend grace to her in this time of change. We have made dear friends who will forever remain in our hearts and mind.

We look forward to Your work at both Barclay College and Kingdom building with Evangelical Friends in Brazil. Please extend to us Your grace in this time of transition. May You be glorified through our lives and in the sale of our home (and Yours).

In Jesus' name,
Amen

Brazil Mission

2010-02-23T11:15:00.004-05:00

I want to thank each of you who offered to pray for the Brazil church planting project for the next 40 days. My goal was to have 40 people praying for my March trip and at this point I have 42! PTL!

I will be submitting "prayer action items" each week. Today I want to include an informational letter for you to read from Frank Penna. Frank will be traveling with me to Brazil and assisting us in planting 400 new churches. Enjoy his words and thank you again for joining the prayer team.

Respectfully,
Adrian

Tuesday, February 23, 2010,

Thanks to all who have agreed to pray with us over the next few weeks. You are joining (at least) 40 others, some from the World Renewal Family, some from the Evangelical Friends Church-Eastern Region family, and those of you in my extended family and friends. I am thrilled with the fact that we are beginning this process by bathing it in prayer and intercession. God will be faithful to hear and answer our prayers!!

I aim to keep this simple, but effective and effectiveness will have a lot to do with consistency. Just a few minutes of prayer every day by so many people over this period of time will make for great results.

To begin, I suggest you take one of more pieces of paper that you can place in strategic spots (as a bookmark in your Bible, on your refrigerator or bathroom mirror, car dash), anywhere that will serve as a reminder to pray. Write on the paper 40/400. That means we are praying for 40 days for 400 communities within a days drive of Carpina, Brazil that do not have a gospel preaching church. The Lord has opened a door for Evangelical Friends churches to be planted in those places. We need His power, His anointing, His wisdom, and more to follow His lead in that effort. Sometime soon you will receive some of the names of those communities, but for now, here are a few of the requests on my heart over the next few days. Please join me as the Lord reminds you (especially when you see 40/400!).

Please Pray:

1) That the Lord Jesus Christ will be the focus of all we say do as we proceed. In the myriad of details and decisions to be made, we want to lift Him up in order that Brazilian men, women and children will be drawn to Him and Him alone.

2) That Brazilian leaders will be raised up, called and anointed as needed for this task.

3) That the Holy Spirit will give us direction and prepare the communities where we can be most effective.

4) For Steve Turner, Adrian Halverstadt, Frank Penna and Tele Moraes as they prepare to meet for two weeks in March for planning sessions.

God bless you all. 40/400 prayers are already making a difference!

God is on the move at my church!

2010-02-15T13:34:00.003-05:00

Yep that's right! God is on the move at my church. My church currently is Willoughby Hills Friends. I've been on staff here for 12 years and recently announced that God is calling Lisa and I into another field of ministry. Starting July 1 we will be supporting God's kingdom building as a vice president at Barclay College and planting churches in Brazil with Evangelical Friends. I can't wait to see what new adventure God unfolds for the Halverstadts in the years ahead but for now I am pumped over what God is doing in my local church!

You ask, "How do you know God is working at WHFC" and "What are the signs of His activity?" Great questions! First John 4 lays the foundation for such discernment in the body of Christ. In fact, John commissions his readers to "test the spirits at work" in the following ways to see if God is in it.

One, Is Jesus Christ being exalted? (1 John 4:2) When the Spirit of God is present Jesus Christ is exalted. When the Spirit is moving Jesus will be exalted as God who came to earth in the flesh, died for the sin(s) of mankind, rose from the grave and lives victoriously today in the lives of those who seek Him. Jesus is "center stage" in the "life production" of WHFC ... God is on the move here!

Two, The work of Satan is being thwarted (1 John 4:4). The Bible says that "God is love"(4:8), and that Satan is out to kill, steal and destroy the manifestation of God's love in humanity. WHFC is a loving church. She is unified in Christ, cares for her own, and is extending the heart of Christ to the world through local and global missions. She is actively engaged in the process of pulling down the strongholds of Satan and reclaiming the turf that rightfully belongs to the King of Glory. God is on the move in my church!

Three, People are walking in holiness (1 John 4:6). To walk in holiness means to walk with Jesus "for He is the Spirit of Truth." WHFC has a renewed interest in following Jesus and not man, in reading the Bible and submitting to its authority. Her faith and trust is in the CEO, -JESUS- and she's not going crazy during this time of change in church leadership. Such peace in a church only manifests through relationship with Jesus Christ. The evidence of God control in the life of a consecrated Christian is righteousness, peace and joy in the Holy Ghost. These qualities cannot be manufactured by man ... they can only be imparted into a surrendered heart through a divine act of Christ.

Atta Boy Willoughby Hills Friends ... according to John 1 you have all the signs of a church that God is blessings! It is going to be exciting to see what miracles God unfolds in your midst. I am proud to say, "That's my church!" How about you?

Thanks for stopping by!
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Adrian

Heart talk

2010-02-03T15:34:00.001-05:00

The story is told that the gods of Olympus gathered together one day to answer a perplexing question: "Where should they hide the powers of the gods so humans can't find them?"

One god said, "At the bottom of the sea."

Another said "No, they will surely find them there. Let's put them on top of the highest mountain instead."

"No", another said. "They will be up there before you know it."

After much discussion, the gods finally agreed on where to hide their powers. They agreed on a place they're certain that humans would never look - inside their own hearts.

(taken from "Thinking for a Living" by Joey Reiman. pg 35)

State of the church address

2010-01-15T11:07:00.000-05:00

As executive pastor it is my responsibility to compose and present a state of the church address to the members and attenders of Willoughby Hills Friends Church. We keep attendees in the loop each month on the performance of the fellowship but its always good to have an end of the year summary. Permit me to highlight the bullet points from Sunday's presentation and share with you God's leading for my life.

First of all I am pleased to say that WHFC is in a good place as we enter the new year. Three years ago the church suffered a serious split that took 300 people away and several hundreds of thousands of dollars from the annual receipts. Due to the concerted effort of all who remained we have been able to stabilize in just three years and are seeing God do incredible things in our midst!

For the second year in a row since the split we have finished financially in the black. That means we spent less money than we received. In 2009 we not only showed black ink on the bottom line but actually surpassed our approved budget! In addition we significantly exceeded our mission budget last year in giving which really speaks to the heart and vision of the congregation.

In 2009 our attendance leveled out at 1100 and began showing signs of growth. In addition, our benevolent programs exploded with growth. We moved our buses out of the four bay garage and turned it into an outreach center for the community. Also, over this past month our leadership re-affirmed the vision, mission and objectives that were established three years ago and are actively using them as a template for future strategy, staffing and ministry.

These are great days for WHFC! She is spiritually, emotionally, financially and relationally healthy enough to embrace change. At this time our leaders are revisiting and re-visioning job descriptions in preparation for staff recalls and future hires and a search committee is in place to search out a new lead pastor.

Lisa and I sense God leading us into a different type of ministry at this time. We have served in this great church for 12 years but will not be extending our call beyond June. Rather we are moving to Haviland Kansas to assume a position on the President's cabinet of Barclay College and to assist in opening a new mission field for Evangelical Friends in Brazil. We will have more information to share about our involvement in Brazil over the next several months as plans take shape. As far as the position at Barclay College is concerned I will be assuming the position of Provost/Vice President of Academic Services in July.

These are exciting days for WHFC! God is up to something big here. Please pray for the Halverstadts as we transition from Ohio to Kansas over the next several months. Let us all pray from the next team of leaders God has on the hook for WHFC and for His anointing to be over her ministry. Together let's all embrace change for the glory of our Savior-Jesus Christ.

Thanks for stopping by!
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Adrian

Men's Fight Club

2010-01-14T10:05:00.002-05:00

Chef Bubba Harth just reported that breakfast will be served at Fight Club this week! Men, gather in the Church Cafe at 7:30 am for fellowship, food and Bible study. The cost? You must listen to bad jokes and give a free will donation for the food! :-)

Passages to ponder ...

2010-01-14T08:57:00.002-05:00

You will make known to me the path of life;
In Your presence is fullness of joy;
In Your right hand are pleasures forever (Psalms 16:11)

Happy are those whose greatest desire is to do what God requires; God will satisfy them fully (Matthew 5:6)

I will praise the Lord who counsels me; even at night my heart instructs me (Psalm 16:7)

He must increase, I must decrease (John 3:30)

Men's activities ...

2010-01-13T10:22:00.004-05:00

Tonight:
Men's Church at the Meetinghouse at 7 pm in room 152. Tonight's discussion topic: "The Outrageous Offerings of Christ to Humanity"

Thursday Breakfast:
7 am at Flavors on the Vine in Eastlake (one block west of SOM on Vine street)

Saturday:
Fight Club in the Cafe at the Meetinghouse, 7:30 am. The passage for discussion this week is I John 3.

I am ...

2010-01-13T10:05:00.003-05:00

Here's some passages to ponder:

I am gifted with love, power and sound mind (2 Timothy 1:7)
I am chosen for success (John 15:16)
I am complete in Christ Jesus (Colossians 2:9-10)
I am secure in Christ (Romans 8:31-39)
I am confident (Philippians 1:6)
I am free (Romans 6:16-18; 8:1-2)
I am capable of handling life today (Philippians 4:13)
I am the embodiment of Jesus Christ today (Ephesians 2:5)
I am God's workmanship (Ephesians 2:10)
I am valuable to God (I Corinthians 6:20)
I am a member of God's family (Ephesians 2:19)
I am God's treasure (I Peter 2:9-10)
I am dearly loved by God ((Colossians 3:12)
I am a new creation in Christ Jesus (@ Corinthians 5:17)
I am forgiven of all my sin (Ephesians 1:6-8)
I am an heir of God (Romans 8:12)
I am the friend of God (John 15:15)

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Thanks for stopping by!
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Adrian

The Badge of Discipleship

2010-01-11T10:16:00.003-05:00

Jesus said, "A new command I give unto you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another" (John 13:34-35). Throughout the Gospels, Christ teaches that love is the key component for those who profess His name. Author William Fletcher refers to this as the "badge of discipleship." He continues on by summarizing the important elements of Jesus' love demonstrated in the scriptures. Christ's love:

> Showed concern about people's families, homes, and health.

> He was willing to take time for people in need even though He was engaged in a busy ministry.

> He provided others faithful support in the spiritual battle by intercessory prayer.

> He extended complete forgiveness, even when it seemed undeserved.

> He humbly served others.

> He laid down His life for others.

So it is with us. If we are to love others as Jesus commanded, we must learn to express a practical love for the whole person. It must be the kind of love Jesus has demonstrated.

This kind of love only becomes a reality when our lives are totally under the Savior's control. Only then can He love others through us, so what is impossible in human strength becomes possible through the indwelling presence and power of Christ in us. Only in this way can we love others as He has loved us.

Heavenly Father reveal Yourself through me this day.
In Jesus' name, Amen.

Defining the Second Command ...

2010-01-06T08:32:00.005-05:00

A contemporary paraphrase of the parable of the Good Samartian could go something like this:

"A man lies injured along a country road leading from Jerusalem to Jericho. Another man comes along riding on his Harley Davidson motorcycle. When he sees the injured man he immediately pulls over to the side of the road, stops, leans over and asks in a concerned tone, "would you like to use my cell phone to call someone?" Hearing nothing the biker rides off mumbling, "I hope that guy has good health coverage. He's going to need it with those injuries!"

That's hardly the attitude Jesus communicated in the parable or that John wrote of when he penned, "We know love by this, that Jesus Christ laid down His life for us; and we ought to lay down our lives for our brethren. But whoever has the world's goods and beholds his brother in need and closes his heart against him, how does the love of God abide in him?" (I John 3:16-17). The love of God (steeped in mercy) pities and relieves the miseries of His creation. Why? Because God always responds out of His nature ... and God is love.

Fulfilling the Second Command of Jesus "to love thy neighbor" is not just a feeling, however deep or strong it might be: it is goodness in action prompted by a Divine compassion within the heart of man. A compassion that is the DNA of God imparted into the fiber of man at the point of full surrender to the Lordship of Jesus Christ. The litmus test for a true disciple of Jesus is the demonstration of love. Nothing more and nothing less!

Christians need to come face to face with this reality of scripture. Too often we attempt through our church ministries to go "win souls for Jesus" by inviting them into our services and special programming while ignoring the obvious physical needs of those who pass us by. Jesus never separated the two. We must always be mindful that Christ put the "Go" into the "Gospel" for a reason. For a church that stays behind brick and mortar never really has opportunity to love the world as Jesus did.

G. H. Morrison writes,
"Love never asks how little can I do ... love always asks how much. Love does not merely go to the measured mile ... love travels to the uttermost. Love never haggles, never bargains, with nicely calculated less or more. Love is generous ... abounding in grace and mercy."

Thanks for stopping by today!
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Adrian

Genuine relationship

2010-01-06T08:25:00.003-05:00

"I want to ...

Love you without clutching, appreciate you without judging, join you without invading, invite you without demanding, leave you without guilt, criticize you without blaming, and help you without insulting.

If I can have the same from you, then we can truly meet and enrich each other."

(Taken from a poster in an alcoholic rehabilitation center)

Get real!

2010-01-05T10:12:00.005-05:00

What is real? asked the Rabbit one day before Nana came to tidy the room. Does it mean having things that buzz or whistle inside you or a handle that sticks out?

Real isn't how you are made said the Skin Horse. It's a thing that happens to you. When a child loves you for a long long time, not just to play with, but REALLY loves you, then you become REAL!

Doesn't it hurt? asked the Rabbit.

Of course, said the Skin Horse because he was always truthful. But when you are real you don't mind being hurt because that is what Real does.

Does it hurt all at once or more like being wound up bit by bit? asked Rabbit.

It doesn't happen all at once, said the Skin Horse. It's a process and it takes a long time. That's why it doesn't happen to people who break easily, or have sharp edges, or who have to be carefully kept.

Generally by the time you are Real, most of your hair has been loved off, and your eyes drop out, and you get loose in the joints and very shabby looking. But when you are Real these things don't matter at all, because once you are Real you can't be ugly, except to the people who don't understand (Margery Williams, "The Velveteen Rabbit", pgs. 16-17).

The second command of Jesus Christ is to "love thy neighbor" (Matthew 22). Easier said than done eh? Love involves pain as modeled by the life of Jesus Christ. Real people love and love really hurts. Unfortunately without Christ many turn away from the pain of love. Selfishly thinking, "I deserve better!" Believing they have a right not to hurt. Some things however can only be experienced through suffering and loss ... being transformed into the image of Jesus Christ is first and foremost.

Getting Real means to expect (even anticipate) suffering and pain in relationship with others. It will involve seeing the heart of God at work rather than Satan through adverse circumstances and in the face and actions of the difficult people you live or work with. Becoming Real means re framing life's expectations to include self-giving and self-sacrificing for others "as unto the Lord" as the norm.

What say you?
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Adrian

God always behaves like Himself

2010-01-04T14:03:00.003-05:00

God always behaves like Himself and how grateful I am that this is so. No matter what the occasion God always responds out of His nature ... and God is love. One of my favorite verses is Jeremiah 31:3, "I have loved you with an everlasting love; therefore I have drawn you with loving kindness."

Such love is fully explained through the life of Jesus Christ. For Jesus Christ brings us face to face with the love of God. Jesus Christ is the embodiment of God "demonstrating His own love for us in that while we were yet sinners Christ died for us" (Romans 5:8). I like the story of the little boy who suffered from reoccurring nightmares one evening. His Dad would rush to his side in comfort each time and say, "son there is no need for you to fear because God is right here beside you." Each time the young boy would reply, "okay dad" and soon return to sleep. However after several bouts he said to his dad with tears streaming down his face, "I know God is with me but I need someone with skin on!"

John reminds us that our benevolent God "became flesh and lived among us." That's what Love (God) does. He gives us "skin" when we need it! This is true of His followers as well. We will naturally be "skin" for others because we share the nature of God.

Dr. Warren Wiersbe describes the nature of God in man as though it were a compass. Just as a compass always responds to the magnetic field of the earth so will man respond to the love of God manifest through our "skin". When we put on the "skin" of Jesus for others and get close to them they will sense the power, presence and draw of God in respond to His nature. God will always behave like Himself ... in and through you! So put on your Jesus skin and go live your life to the fullest. His love will do the rest!

Thanks for stopping by!
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Adrian

"Good employees are everything in business..."

2009-12-28T11:16:00.003-05:00

January is the time when I conduct staff reviews for the previous year and report the information to the elders and administrative council in February for goal setting, celebration and to aid in the recall process. Even though I have not formally begun the review process for 2009 I know a great deal about the performance of our pastoral staff over the past 12 months and the statement "good employees are everything in business" penned by Mark DeMoss in "The Little Red Book of Wisdom" (pg. 62) rings true in my mind regarding their performance. All of our staff have taken their calling and goals serious and worked tirelessly to create greater health and growth at WHFC and the greater community in which they serve.

DeMoss obviously puts substance to his words and does place high value on his employees at the DeMoss Group because the Gallup Management Journal recently ran a study that placed his organization in a small minority of American workplaces (27%) whose employees are "engaged," that is passionate and profoundly connected. Gallup is not alone in this finding ... the Atlanta Business Chronicle also gave the DeMoss Group an A+ rating as an employer. They also recently received special notation in Christianity Today magazine and from the Church Management Association as well. Something seems to be working at the DeMoss Group. What is it?

DeMoss writes, the "key to our success is our employees. They are our organization's best asset. We have learned that how you treat your people trumps what you do with your clients, schedules, output and spreadsheets. Happy employees affect everything else" (pg. 65).

DeMoss lists four motivational factors that contribute to employee retention and motivation with in their organization. The first motivator is mission. The DeMoss Group is more than a job description with a dollar sign attached. He says , we help our employees see where their employment is a mission to do something that matters beyond the bottom line (66).

The second motivator is a good leader. We do not look for the smartest or the brightest but people who are committed to the mission of the organization and to the people we employ. We find that people have an easier time serving a leader who is wholeheartedly serving them (67).

Third, we focus on the corporate culture at the DeMoss Group. Every company has an unwritten code for work environment, people chemistry, traditions and management style. Ours is focused on collaboration and teamwork. We preach and practice open-door management with the underlying assumption that each employee adds value and must be heard (68).

The fourth motivator is compensation and benefits. We compensate our employees according to industry standards, reward them with raises and profit sharing opportunities each year, and require them to take a four week sabbatical every five years. During the paid sabbatical employees are required to be unplugged from company phones, emails and computers. They are not permitted to do work of any kind for the company. We want them to rest and be refreshed (68).

Heavenly Father,
Help me to be a good leader for the staff at WHFC. Impart to me Your wisdom and attitude that will increase my sensitivity to their heartfelt needs and add value to their life and ministry. Please place a hedge around each one and their family at this time. May they feel You close by all the days of their life and know they are needed, loved and appreciated by the people they seek to serve at WHFC. In Jesus' name. Amen

Salvation

2009-12-23T09:55:00.002-05:00

Salvation isn't a gift that I can just get, then I've got it and I'm fixed. Salvation is a byproduct of a relationship with Jesus Christ. God's name is "I AM", present tense ... Not "I Was." To be saved you must "saddle up" to Jesus every day. Full salvation is three things: "relationship, relationship, relationship with Jesus" - Dr. Dennis Kinlaw (Revive, Winter, 2009, pg. 17)

Seeing it all

2009-12-23T09:45:00.002-05:00

There are two watershed events in human history. One was Moses' experience with God at the burning bush, when God told us His name: "I AM" and spoke of His passion to abide with men. The second was at Bethlehem, when God came to earth as a human: Jesus Christ, to abide with men. When you have experienced Jesus Christ in your life, you've seen all there is to see of God - Dr. Dennis Kinlaw (Revive, Winter, 2009, pg. 16)

Relationship

2009-12-23T09:42:00.001-05:00

"One of the best ways to get to know Jesus better is to shadow someone who already knows Jesus well" - Dr. Dennis Kinlaw

Practicing Discernment # 5

2009-12-22T09:49:00.002-05:00

Lon Fendall says that "becoming aware of God's movement and hearing His voice is all conditional on practicing the presence of Christ" (Practicing Discernment, page 37). Jesus taught us in John 15:3-4 that real intimacy with God is experienced through Jesus when we are with Jesus. The essence to real life and transformation occurs only through connection with Jesus. Being with Him daily is the most important thing in this life.

I read recently about an ordinary farmer who experienced this very thing. He is known to us today as Brother Lawrence. After his conversion in midlife, he joined a monastery, hoping to cultivate his relationship with Jesus. Instead, he was assigned to permanent dish duty in the kitchen.

Although he was initially discouraged because of no time to observe religious rites and formal studies of the scriptures, he began focusing his energy on practicing the presence of Christ as he washed pot and pans. Much to his joy, he soon discovered that it was possible to abide in the presence of Jesus while we worked in the kitchen.

He eventually found out that the activity of daily life was not impeding upon his communion with his Savior. In fact, whenever his mind began to drift from thoughts of Christ he would simply return his attention to the Lord and his relationship would quickly refresh. Soon Brother Lawrence was radiating the presence of Jesus to such a degree the the monks of the monastery where lining up at the door of the kitchen to learn the secret of the Christian life!

Brother Lawrence is only one example of countless numbers of ordinary people who have found extraordinary peace, joy, power, and purpose through living in a present reality with Jesus. When the goal of our lives change from trying to figure out what is right behavior to cultivating a present reality with Jesus we to will experience true life in the Son! Practicing discernment in life is simply walking in the reality of Jesus! What say you?

Thanks for stopping by!
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Adrian

I'm weighing in on baptism today

2009-12-21T09:25:00.002-05:00

Jesus said, "Wait for the gift My Father promised ... for John baptized with water, but ... you will be baptized with the Holy Spirit" (Acts 1:4-8).

I find myself in a unique setting here at Willoughby Hills Friends Church. We are both Quaker and have a baptistery. Yep, right under the platform where the the drums set each week in our worship center is a large walk-in hot tub that is uncovered a couple of times each year, filled with water and heated to a comfortable temperature for those who desire to be water baptized in a public setting. But as much as I enjoy baptizing people people with water I never want the Church to forget the significance of the Friends view on baptism.

For centuries Friends did not practice water baptism because of the teaching of Christ. Most Quaker historians would say that Friends started practicing water baptism because of the influence of other denominations and key people like John Wesley and Billy Sunday. Typically today, Friends who practice water baptism state "that it an outward symbol of an inward work of grace." I'm okay with that but I wonder if we are selling short the one true baptism that Jesus spoke of in the process? If we are not clear on our position we can mislead people from the truth of God's word.

Water baptism had a specific purpose in the Old Testament. In fact, it was one of three Old Covenant signs (works) which God required of His people. The signs of the covenant between God and man were "circumcision" (Genesis 17:9-11), "honoring the sabbath of God" (Exodus 20:8-10), and later "water baptism" (John 1:33). In fact, baptism is not mentioned in the Bible as another identifying sign for the Old Covenant until John began doing so in the River Jordon. Some theologians hold that it was only a sign intended for the era of Incarnation stating that Jesus was baptized only to fulfill the Old Testament law (covenant)and never baptized others in water.

Regardless, the Bible tells us that Jesus Christ provides us with spiritual circumcision and became the Lord of the Sabbath for us. So, I guess we must ask, "then why the need for water baptism?" Here's where I am weighing in on the subject.

John the Baptist's ministry was new and unique for his time. He preached to people who were interested in the coming Messiah and who believed the promises of scripture. Most accepted John as a prophet from God (he certainly did not fit the status quo) and were good practicing Jews (circumcision, Sabbath observing, etc.). Through the act of water baptism in the Jordan they were indicating their belief that God was about to send the Messiah and they were prepared to receive Him unto themselves. Thus, water baptism was a sign of preparation and expectancy for the Advent of Christ.

So when we practice water baptism today it should be as an indication that we believe the Messiah has come and that we have made preparation in our heart for Him. But we must be clear that the New Covenant sign for identification with God is not circumcision, keeping the Sabbath or being baptized with water. It is being baptized with the Holy Spirit and the evidenced is seen "by loving one another." Francis Shaeffer said, "the sign of Christian love is the mark of the true Christian."

John the Baptist understood this truth when he said at the water baptism of Jesus, "The man who you see the Spirit come down on and remain is He who will baptize with the Holy Spirit ... now I must decrease and He must increase."(John 1:33). The hour "now is, when the true worshippers shall worship the Father in spirit and in truth" (John 4:23).

For the New Testament believer, love is the only outward sign of an inward work of grace. Jesus said, "A new covenant I give unto you (with as new sign of conformity) ... that you love one another. Greater love has no man than this, that a man lay down his life for another" (John 15:12-14). "By this (Jesus said) will all men know you are My disciples, by how you love one another" (John 13:35).

Have you asked Jesus Christ to baptize you with the Holy Spirit yet? Friend, you need more than just the forgiveness of sin you need a heart transformation that will enable you to love the world to Jesus and show the world that you are a true follower of the Almighty!

Perhaps the water baptism we should practice today is the washing of each other's feet. What say you? Thanks for stopping by!
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Adrian

Men's Fight Club

2009-12-17T13:00:00.002-05:00

Hi guys,
I just want to remind you that we will meet in the Church Cafe this Saturday at 7:30 am for gooooood coffee and Bible study. Our passage for discussion will be I John 2:12-17. Come prepared to share your research with the group.

Also, you are invited to join others for breakfast the next two Thursdays (Christmas Eve & new Years Eve) at Flavors on the Vine in Eastlake at 7 am.

One more item, Wednesday night Men's Church will not meet on 12/23 but will assemble on 12/30 in room 152 at 7 pm.

I'm weighing in on church music today!

2009-12-17T10:55:00.004-05:00

I've been thinking some about the purpose and place for music in the local church and would like to share my thoughts for discussion. First off, I have come to the conclusion that the music we use in public worship services should be "blended" in style. Why? Let's begin with the purpose of worship. First, because music is often so closely associated with how people view worship in the local Church. In the mind of many, good music equals good worship. But, in the context of scripture this mindset can be too limiting and even misleading.

Jesus states that "true worshippers will worship the Father in spirit and truth, for such the Father seeks to worship Him" (John 4:23). Worship is nothing more than centering Christ in our hearts so our lives can stay in balance and fulfill the purpose in which God intended for each of us. My studies indicate that worship mostly appears in the Bible as a verb. Why? Because worship is an act of our will through which we invite the Holy Spirit to center us in the life and customs of Jesus so we can go forth and emulate Him to the world to the glory of the Father.

True Spirit-led corporate worship will present Jesus in a manner that will address the personality and preferences of all. A blended style that presents a classic, traditional and contemporary palate for participants will give each one the opportunity to use music as a means to center Christ in their heart more easily in a public venue. It could be much like it was on the Day of Pentecost (Acts 2:6), where each one could sense the Holy Spirit and respond in their own language (so to speak). Through a blended venue each one's preference is valued and God can use corporate singing as a means to center Christ in the hearts of all who desire to worship Him through the Spirit and unto Truth (Jesus).

Speaking of Jesus, His take on worship was clearly stated in Luke 22:19, "this do in remembrance of Me." Paul echoes these very words to the Corinthians in his first letter (11:24) to address their disunity and unloving attitude towards each other in the local church. He reminds them that their attitude and structure was to cater to the needs of the Body (attendees) so that each one could center Christ in their heart without the selfish distraction of others. When we come together for corporate worship we need to present a full musical palate that permits the Holy Spirit to penetrate every life with the image of Jesus so they can leave the premise purposed in heart to love and serve their fellow man as He did.

According to Jack Wilcuts in his book "Why Friends are Friends," we gather in the meetinghouse with one another to "experience Christ in our midst" and to "practice the presence of Christ." What does that mean for us musically? It means that Christ is in each one who has gathered together corporately. It is through our coming together as the Body of Christ that Jesus is fully manifest. Presenting a full palate of musical style can be our way of practicing His presence in our midst by acknowledging His preeminence and honoring the unique way He chooses to express Himself through the likes and tastes of others. Perhaps that is what He meant by the phrase, "this do in remembrance of Me" musically speaking, for the Church today. What say you?

Thanks for stopping by!
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Adrian

Practicing Discernment # 4

2009-12-16T17:04:00.004-05:00

Recently we heard in the news that a Northwest flight carrying 144 passengers overflew the airport by 150 miles. They tell us the pilots remained unresponsive to the air traffic controllers who were desperately trying to make contact with them. The plane finally turned around after the stewardess got the pilot's attention by pounding on the cockpit door. The seasoned pilots had become so absorbed with a new software program on their laptops that they had lost track of their destination.

The same thing can happen to us in our Christian walk if we are not careful. We need to keep our eyes on the face and feet of Jesus all the time. I think that's sort of what the author of Hebrews was saying when he penned the words "keep your eyes fixed upon Jesus" (12:2). It is possible to become so absorbed with "life" that our passion for following Jesus can be crowded out. None of us accidentally fall out of love with Christ rather it is the result of accumulating hundreds of wrong or poor decisions by simply not dwelling in His presence or discerning His will effectively. As a result our love cools and other things can gradually take priority and focus away from our Savior.

The discipline of practicing spiritual discernment everyday can help us make right decisions and keep Christ's love knocking at the door of our heart. And, it is a daily opportunity to maintain a passionate love for Jesus. We should view each new day is an opportunity to fall in love with Jesus all over again.

So what about you? Have you over-shot the airport, so to speak? Has the trail cooled in your venture with Jesus because you have lost sight of His face in lieu of life's distractions? Simply make Jesus your monarch rather than a mascot and re-engage the journey!

Thanks for stopping by!
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Adrian

Practicing Discernment # 3

2009-12-15T11:04:00.005-05:00

"Now then my children listen to me; blessed are those who keep my ways... Blessed are they who listens to me, watching daily at my doors, waiting at my doorway" (Proverbs 8:32 & 34).

It's been three years since Lisa and I spent concentrated time together discerning God's will for our ministry like we have over the past two months. What a blessed journey this has been for the two of us! Over the course of many weeks Lisa walked with Jesus through a Wednesday night Bible study for women on knowing God's will and felt comfortable sharing her insights and experiences with me along the way. At the same time I've been probing the Holy Spirit through reading both sacred literature and reacquainting myself with some of my favorite classics on hearing the voice of God. Through our journey we are growing more intimate and seeing the face and GPS of Jesus more clearly.

What has been some of the ways God has stirred upon our hearts in this time of discernment? Probably in some of the same ways He moves your life. God tends to present a full palate for each of us to use when piece-mealing His will together for direction and clarity in life. The palate of discernment usually consists of:

1. The Scriptures. The old book is inspired by God and should always be an active part of our discernment process. God will use it to get our attention and keep our hearts attentive to His leading.

2. Friends. God will speak peace and illumination in times of transition from those in our sphere of influence. I am convinced that it is impossible to know God's will in isolation ... we need people. When facing times of discernment remember three important words: "relationship, relationship, relationship!" God will often times speak through our faith community.

3. Circumstances. Often times God is speaking through open and closed doors. Just be sure you are not the one kicking the door open or slamming it shut. Rather, permit God's hand to twist the knob on your behalf. Circumstances can also include supernatural intervention. We serve a God of signs and wonders so who knows, maybe God will cause the sea to part, the bush to burn or make your donkey speak. Hebrews 13:2 says we may even entertain an angel or two on occasion. So, we should never discount the miraculous power of God as a means of communication from God.

4. Emotions and physical sensations. Romans 14:17 reminds us that "the kingdom of God is not eating or drinking, but righteousness, peace and joy in the Holy Spirit." Sometimes the will of God cannot be seen so much on the bottom line of a contract but will always include "peace and joy". Believe me, I know from experience that the peace of God is more powerful than any night time medication one can take!

5. Dreams. By this I'm referring to "your heart's desire." What has God placed upon your heart that could possibly be seen through flights of imagination? What do you day dream about when you think of doing something different? This could be God's way of saying to you as He did to His servant Abraham, "Lech-Lekha", Hebrew for "Get up and Go!" (Genesis 22:2).

One thing for sure ... we must always keep our eyes fixed on the doorways of God's will. How cool is that? Thanks for stopping by and enjoy your journey with Jesus today!
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Adrian

Leadership

2009-12-14T12:25:00.003-05:00

In an uncertain and rapidly changing environment it is important that leaders demonstrate courage and dependability. Also, as values are being questioned and negotiated, character is more important than charisma and competencies. Before people are prepared to follow someone, they want to know that the person is one they can trust. (taken from ChurchNext by Eddie Gibbs, page 114)

I wonder what main attractional quality hooked the people of Galilee to Jesus ... Courage, dependability, charisma, competency or character?

What canst thou saith?

Practicing Discernment # 2

2009-12-14T11:20:00.003-05:00

Psalm 139:7,12 makes it clear that God's presence is unquestionable in life. The Psalmist writes, "Where can I go from Your Spirit? Or where can I flee from Your presence? ... nothing can hide You from me ..."

God is accessible 24/7 and one of the greatest joys in life is learning to practice the presence of Christ in the midst of our agenda and distractions, daily clamor and human desires that jockey for our attention each day. We must be committed to creating space and inviting Christ into our lives.

"To settle into a holy awareness of God's presence does not requires us to quit doing what we are doing, but to discipline ourselves to focus on God in the midst of our daily living and working. While it may require intentionality to practice living fully in the presence of God, it is also very natural ... very similar to being in love.

When we are in love, we are constantly aware of our beloved, regardless of what we are doing or where we are. We have tuned in to the opinions, moods, wants and needs of that special one. We have a natural consciousness of him or her that rises from the heart of love and delight. And so it is with our relationship with Christ. It is not hard to be aware of someone that adores us. It is not difficult to want to know what our beloved is thinking and feeling. It isn't a chore to share our life with Jesus who is totally wonderful." (Practicing Discernment, pg. 28)

Heavenly Father,
Jesus Christ is centered in my heart this day and I choose to be singleness in vision and purpose. To see only my Savior and how He may present Himself through the needs of others this day. I lay at the feet of Jesus my will for it is Christ who lives in and through me. Together we will work my job, engage the circumstances of life, and continue to grow the man according to Your glory and good pleasure.

Love, Adrian

Practicing Discernment

2009-12-03T09:28:00.003-05:00

I have enjoyed re-reading the book, "Practicing Discernment" by Fendall, Wood and Bishop. They remind readers that discernment is a daily necessity for all who get serious about being the people of God (xiii). That we are called to be under a Theocracy where God is an active partner in our decision making and we must learn to hear and follow His voice continuously (xvi).

Our ability to discern God's leading is the direct result of Christ's atonement. His incarnation and atoning sacrifice makes provision for the impartation of the Divine nature of God to take up residence in our mortal bodies. The very essence of His heart and nature can purge and control ours (see Jeremiah 31:33-34). The incredible wonder is not just that God has made this available to us for our own good through Jesus Christ but that He personally invites ordinary people like you and me into intimate relationship with Him and to follow His lead from the inside out!

Practicing daily discernment is born out of a hunger to know and be with God ... to be able to follow His lead. It is a dialogue between us and the Living Christ(23). As Evangelical Friends we believe that God is speaking with us all the time, whispering in our ear, nudging our emotions, stirring our senses, and lighting our way through His Spirit and our circumstances. That He desires to be our partner and to journey through this life with us. "Whether you turn to the right or to the left, you will hear the Voice saying, Here I am, this is the road ... now follow it!" (Isaiah 30:21 CEV).

Heavenly Father, I consecrate my life to You this day. Your love has purged my heart from everything that is unloving and Your Spirit is in control of my life this day. I will journey to the left and right throughout the course of this day but I will not intentionally wander from Your presence. Thanks for wanting to be with me today. Love Adrian.

Thanks for stopping by!

I John 2:7-11 summary

2009-11-30T04:31:00.003-05:00

Based upon my research of I John 2:7-11 (which I posted last week) I think John is telling his readers the following:

(7) My fellow earthlings, there is no difference between any of us though our color, race or creed may vary. We are all from the womb of a woman and we should look out for the needs of one another. Loving and caring for the needs of people is what Jesus practiced and we should do the same. It was the passion which drove Him to do what He did and it was the command He gave us to obey, a mission to fulfill.

(9) Any one who has had the love of Christ fill his heart will be sensitive to the needs of others. They will not turn a blind eye or deaf ear to their pain or need but will reach out to them as Jesus did. (11) Those who do not care for the needs of others simply prove that Christ's love has not yet purged their heart and that they have not yet found the real purpose and meaning to life.

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Thanks for stopping by!

Adrian

Fight Club

2009-11-26T08:08:00.003-05:00

Hello Men.
Happy Thanksgiving! Lord willing I'll see each of you on Saturday for our weekly Fight Club. We will meet in the church Cafe at 7:30 am. Our concentrated study will be I John 2. Come prepared to share!
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Adrian

I John 2:7-11 word study

2009-11-24T15:29:00.002-05:00

As I continue my study of John's first epistle I find the author's focus in this section to be quite intriguing to say the least. He changes the manner in which he addresses his readers and his choice of words not only present a need for social action but also seems to suggest that the benevolent care of others is a true test for identifying genuine Christ followers.

I will share my interpretation of this passage later this week (Lord willing) but for now look over the word study below and see if you do not draw similar conclusions to mine. Be sure to conduct your own word study for comparison sake. The more research we have the better our interpretation will be.

The Text: I John 2:7-11
7 Brethren, I write no new commandment to you, but an old commandment which you have had from the beginning. The old commandment is the word which you heard from the beginning. 8 Again, a new commandment I write to you, which thing is true in Him and in you, because the darkness is passing away, and the true light is already shining.
9 He who says he is in the light, and hates his brother, is in darkness until now. 10 He who loves his brother abides in the light, and there is no cause for stumbling in him. 11 But he who hates his brother is in darkness and walks in darkness, and does not know where he is going, because the darkness has blinded his eyes.

Word Study:
"Brethren" (adelphos) meaning humankind or coming from the womb in likeness

"new" (kainos), new in the sense of freshness; refreshing

"old" (palaios), worn out; obsolete

"commandment" (entole), injunction or precept

"beginning" (arche), point of commencement; first estate or ranking

"thing" (hen-heis), appears in the negative tense meaning certain and abundant

"true" (alethinos), meaning truthful or truth filled

"darkness" (skotia), shading, dimness, or obscurity

"past" (parago), meaning to lead near; to go along with; departed

"light" (phos), to make manifest; fire within

"shines" (phaino), meaning to be seen

"hates" (miseo), to detest; persecute; to be loveless for

"brother" (same as brethren, see above definition), meaning fellow human

"love" (agapeo-agan), to love in a social or moral sense.

"stumbling" (skandalon), to be trapped; to be or do a thing of offense

"walks" (peripateo), meaning to be occupied with

"blinded" (tuphloo), to make blind; to obscure

"eyes" (ophthalmos), vision or sight. Also used in reference to a jealous side glance

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Thanks for stopping by!
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Adrian

First John 2:3-6 study

2009-11-20T09:37:00.002-05:00

As I continue my personal study of I John I would like to share some of my research and personal translation of 2:3-6. John writes (NKJV),

"Now by this we know that we know Him, if we keep His commandments. 4 He who says, “I know Him,” and does not keep His commandments, is a liar, and the truth is not in him. 5 But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him. 6 He who says he abides in Him ought himself also to walk just as He walked."

Word study of the Text:
"know" in verses 3 & 4 - (Ginosko, Greek), meaning to be sure of; feel; experiential understanding; allow.

"keep" - (Tereo), meaning to guard; keep watch over or eye upon.

"commandments" in verses 3 & 4 - (Entole), meaning injunction; authoritative perscription; precept.

"liar" - (Pseustes), meaning a falsifier.

"truth" - (Aletheia), meaning verity; to become truth.

"word" - (logos), the use of the Greek article indicates "maintaining a presence (or state) of mind.

"perfected" - (Teleioo), meaning consummated; shown complete. Is a derivative of the word (teleios) meaning complete, right standing; of full maturity.

"abides" - (Meno), meaning a given place or state; indwelling.

"walk" - (Peripateo), meaning votary; as a companion.

My Translation of I John 2:3-6:
John is writing to those who are near and dear to his heart, his spiritual children in Christ Jesus. In this section he gives them the litmus test for their faith to expose the heresy of the Gnostics. He is saying the assurance of their completeness in Christ, the proof that they have experienced the fullness of His salvation is their singleness of purpose to honor the greatest command of the Christ to love one another. Greater enlightenment or higher knowledge and revelation is a tactic used of Satan to distract and confuse people, and to discourage the children of God. It is a dead end street which leads to nowhere.

Once Christ has purged our hearts with His love we should consider ourselves complete in the sight of God. We have been refashioned into the image of Jesus and in complete approval and fellowship with God. We are right where God wants us to be! The only thing left for us to do is to love others out of the abundance of His love which has been placed in our heart. If that is the desire of your heart then you've got it! You have become truth because He (Truth) fully resides in you!

Those who say they have experienced Jesus but still think they need something else in addition are deceived. They have simply not become singleness of heart and purpose yet. For those of us who have been perfected through the indwelling fullness of the Holy Spirit the operating system of our life has changed. We can no longer run the old program of sin. Our system of life is set by our Controller, Jesus Christ. And we live in that reality every moment of our day.

Thanks for reading!
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Adrian

A Pilgrim

2009-11-19T09:37:00.003-05:00

"Guide me, O Thou Great Jehovah. Pilgrim through this barren land"

A pilgrimage is a journey undertaken in the light of a story. A great event that has happened; the pilgrim hears the reports and goes in search of the evidence, aspiring to be an eyewitness. The pilgrim seeks not only to confirm the experience of others firsthand but to be changed by the experience. (written by Paul Elie)

Heavenly Father, Paul told the Philippians that "the righteous that is from You is received by faith; so that I may have fellowship with You, know Jesus, and experience the power of His resurrection working within me this day. And though I have already attained Your favor and I am perfected in Your eyes through the righteousness of my Savior, I will press forward this day with Jesus as a pilgrim to lay hold of that which Christ has in store for me. So shall I walk by this rule today and this rule alone will be my mandate" (3:10-14, 16).

In Jesus' name, Amen.
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Adrian

Men's Fight Club

2009-11-19T09:19:00.003-05:00

Men, you are invited to join me in the Church Cafe this Saturday morning at 7:30 am for the very best coffee served in northern Ohio. Yes you heard correctly. Why else would so many guys get up early on a sleeper day? Well, maybe it does have a little something to do with Bible study, Christian fellowship and men who are consecrated to Jesus Christ. But one should never under estimate the draw of a quality cup of Joe!

Anyhow, this will be a good week to attend. Rumor has it that chef Bubba will be in the house and breakfast will be cooked to your liking. Just think ... great coffee, a hot breakfast, Bible study ... does it get any better than this? I think not!

This week we will continue to work through I John 2. Come prepared to share what God is speaking to your heart from the text. Be sure to look over your Fight Club notes and the I John material posted on my blog as a refresher and to allow the Holy Spirit to prime your pump for Fight Club discussion!

See you Saturday. There is no extra charge this week for the coffee grounds served with every cup. They're on the house this week!

Thanks for stopping by!
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Adrian

Ancient wisdom

2009-11-18T16:58:00.002-05:00

"The problem today is not a non-church going community but a non-community going church." (as quoted by A. Scott Matheson in his 1893 book titled: "The Church and Social Problems")

Papal pearls

2009-11-18T16:52:00.002-05:00

Only those who are "on the way" aren't "in the way!" (taken from: Rise, Let us be on our Way, by Pope John Paul II)

Spanish advice

2009-11-18T16:48:00.001-05:00

Caminante, no haycamino. Se hace camino al andar.

Translated, "Wayfarer, there is no way. You must make the way as you go." - Spanish poet Antonio Machado

I John 2:1-2 summary

2009-11-18T11:59:00.004-05:00

John writes,

"My little children, these things I write to you that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. And He Himself is the propitiation for our sins, and not for ours only, but also for the whole world."

Summary of the original text:
"My little children, these things I write to you that you may not sin"
- "My", (emos) meaning "proceeding from me"

- "Little children," (teknion) meaning "darling one; to be near and dear to the heart"

- "Sin," (hamartano) meaning to miss the mark and not share in the prize.

"And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous."
-"sins" (hamartia), meaning to be sin filled

- "Advocate," (parakletos) meaning intercessor or literally the one who brings to parties together.

- "righteous," (dikaios) meaning to make innocent. Derived from (dike) meaning to make equitable in character and action.

"And He Himself is the propitiation for our sins, and not for ours only, but also for the whole world."
- "propitiation," (hilasmos) meaning an expiator. Webster says an expiator is one who puts an end to guilt and assiduous labor.

- "sins," (hamartia) meaning sin filled

- "world," (kosmos) meaning the world and all of its adorning; all of creation in both the wide and narrow sense, including its inhabitants.

My translation of I John 2:1-2:
John is saying, My dear readers of this letter, you are near and dear to my heart because I am your spiritual daddy. I write to you at this time because I do not want you to miss out on the prize given to you through Jesus Christ because of the deception of the Gnostics. You were once sinfilled (not according to the original design of God; not being found in His image or likeness) but Jesus Christ reconciled you with God and to His original design for your life. Now you are one with the Father and perfect in His sight (or right where He wants you to be at this time, "telios"). Jesus has made you innocent (perfect, "telios")by purging you of a nature that was not of Him and replaced it with His. Jesus has put an end to your guilt and labor to gain God's approval. You have peace with God and no one has the right to tell you otherwise. Tell the whole world and all of God's creation, that Jesus can put an end to the guilt and shame of sin once and for all!

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Thanks for stopping by!

Adrian

What are we called to next?

2009-11-17T13:56:00.003-05:00

The Church's vision and mission does not change. It is set by our CEO Jesus Christ. Our vision is to fulfill His Great Command and our mission is to implement His Great Commission. Our objectives in fulfilling the two can be tweaked from time to time, and we expect our leaders to help us develop an annual strategy to keep us forward moving but let's be clear the CEO sets the vision and mission for the Church. So what's our role?

Our role is to keep our objectives as a Church relevant in all that we do. Whether we are reaching up to God in worship, over to one another for support, out to our world in service or inward for Christlikeness, we must ever be evangelizing, encouraging, equipping, edifying and helping others experience to best, most fulfilling life possible. We must continuously discern God's will and assess the needs of our community and strategize accordingly. We must set annual goals that are "SMART" (Specific, measurable, achievable, relevant and time bound) and then follow through.

As a Church we must re-strategize and re-structure at least annually to avoid stagnation. Let me share with you the typical life cycle of a ministry. It goes like this: "Dream, beliefs, goals, structure, ministry, nostalgia, questioning, polarization, dropout" (Pete Stenkie, Implementing Positive Change). In every ministry of the Church we must interrupt the nostalgia stage (and the consequent downward spiral) with our vision and mission each year. A healthy ministry cycle looks something like this: vision + mission + objectives leads to dream, belief, goals, structure ...(assessed through the lens of vision + mission + objectives) leads to re-dream, beliefs, goals, structure, ministry ...(assessed through the lens of vision + mission + objectives) leads to re-dream, beliefs, goals, structure, ministry ....

It is our responsibility as a Church - to follow the vision and mission of our CEO. We must structure our ministry and use our resources in such away that His objectives are met. We appoint leaders and call pastoral staff to assist us in the setting and implementation of our strategy and we need to measure our success accordingly in all areas of our corporation. God help us to keep on dreaming together and may we never grow stagnant in following our CEO - Jesus Christ.
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Thanks for stopping by!
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Adrian

Right talk

2009-11-16T14:26:00.003-05:00

Two Jesuit priests both wanted a cigarette while they prayed. They decided to ask their bishop for permission. The first asked but was told no. A little while later he spotted his friend smoking. "Why did the bishop allow you to smoke and not me?" he asked. "Because you asked if you could smoke while you prayed and I asked if I could pray while I smoked!" the friend replied (taken from "Leading Change in the Congregation", p. 133).

Sometimes it all in how you ask, Eh? After 29 years of marriage I have come to understand the importance of asking the right questions of Lisa. Most of the time I want to be "Mr. Fix it" when listening to her frustrations but one of the smartest things I learned to do when Lisa is opening up to me about her day or a problem she is dealing with is to ask, "Honey, is this something you want me to help you fix or do you just want me to listen?" Now that is sage advise for any man! Men if you have not dropped this phrase into your relational tool belt then I suggest you memorize it and put it into action asap!

Emotions are an important part of the human life and they play a major role in the Church as well. The Church is known as an emotional system which must be dealt with accordingly. If leaders ignore the emotional aspects of the Church then change will be hard to come by. Transition in the Church is like riding a roller coaster. Emotionally there are a lot of ups and downs, twists and turns.

There are two sides to the roller coaster known as "change" in the Church. The right side is logic and the left is emotion. People enter the coaster from both sides. Often times leaders will hang out with those who enter the coaster from the right and have little interaction with the masses who need to be validated emotionally through emoting communication. As emotion escalates in the congregation leaders must do less explaining and more listening. Unless church people have the opportunity to vent their emotion in productive ways to leaders they will not buy into change no matter how logical it my seem.

Thanks for stopping by!
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Adrian

What's God up too?

2009-11-12T10:53:00.003-05:00

One of the most important questions a Church leader can ask during times of change is, "what is God up too?" I guess the same would hold true for individuals in times of transition as well. As Romans 8 reminds us, the Divine is using "all things" we experience for "His good and purpose" (28-29), whether we are speaking corporately or not. Either way, we need to pay attention to what God is doing and respond accordingly.

I like Rabbi Lawrence Kushner's take on this subject (as told by Rendle in Leading Change in the Congregation). He says, "I wonder why a God who can split the sea, create pillars of fire and make the sun stand still would resort to a cheap parlor trick like a burning bush to call Moses as a leader for His people? The answer is not that the burning bush that was not consumed by fire was not a miracle, it was a test. God was testing Moses attention span and ability to observe his surroundings.

It takes several minutes for a person to watch a bush burning to discover that it is not being consumed. Those who would simply glance at the bush would soon look away and only see a burning bush. In this case God was wanting to know if Moses could pay attention to something for more than a few minutes and if He could find the Divine in the midst of the common. When Moses did, God spoke."

What an interesting concept to ponder! Could it be the trick to healthy transition is to find and view what God is doing through our circumstances long enough to understand His will and experience His miracle? We need to hold on and not always rush to hasty decisions less we may miss God in the process.

Human nature is to run off and fix the problem. To distance ourselves as far away from the pain as we possibly can. God however, wants us to live in the moment as Jesus describes in the latter verses of Matthew 6. He says, do not fret over your circumstances but rather focus on Me and the need to be transformed into My image. Then eventually the path will be made clear and things will work out for your good and My glory (my paraphrase).

Lasting change requires some time in the wilderness. It is in the wilderness of pain, anxiety and disappointment that God gets our attention and reveals Himself to the keen observer in a life altering way. What extended the journey of the Israelites into year forty? Dwelling on the past and grumbling about the present. They said, "If only we had stayed in Egypt and died it would have been better than this! Here we are in the wilderness... surely we will die from hunger! (Exodus 16:1-2). How short sighted. Why it was only a few days since they witnessed the parting of the Red Sea, and were presently enjoying the warmth of the pillar of fire by night and the reprieve of sun through a cloud by day. Hello?

God help us to be aware of our surrounding and search Him out in the circumstances we face. Good things will be in store if we do! Thanks for stopping by...
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Adrian

These changing times (part 2)

2009-11-11T15:42:00.002-05:00

In his book, Leading change in the Congregation, Rendle asks, "why did it take Moses 40 years to cross the wilderness instead of 40 weeks or less, which would have been possible if a more direct route had been chosen?" Rendle states, the migration must be viewed as an act of transformation by the hand of God. It took the people 40 years to reorganize. Had they made the trip in 40 weeks they would have arrived in the Promised Land unchanged. They would have still had a slave mentality, still thinking and behaving like slave people. But during 40 years of being held in the wilderness, they were transformed into a people who had a new relationship with God in which they learned to trust His sufficiency and to consecrate themselves to His will. In the wilderness they gained a new understanding and identity of self, others, and a new way of organizing their community that went beyond Moses and Aaron. Through the wilderness they were genuinely transformed by God.

When facing change in the Church, leaders must be comfortable with their time in the wilderness and remain there long enough for divinely ordained transformation to take place. To be a leader in times of change does not require the ability to produce an answer or fix a problem; rather the patience and courage to hold people close to the pain and possibility that God can use to transform them. It's time to pay attention to people, hear their hurts and wishes, note what God is doing in people, and hold still long enough for significant change to occur.

The role of a leader is to pay attention long enough to what God is doing and not run off to fix something. Their role is to help people confront their pain, disappointments, and anxieties without diminishing them but also without being overwhelmed by them. It is to help people dream dreams that will provide direction and energy. It is to help people escape the boxes of their assumptions and learned behavior so that deep change can occur and not be subverted by old rules. Most importantly, it is the role of spiritual leaders to help hold people in the wilderness of their experience, the chaos of not knowing what comes next until it comes for the sake of their transformation brought on through the sovereign will of God.

Can you view the "wildernesses of life" as grace extending from God rather than a punitive act? Can you find comfort in the midst of uncertainty or is your obsession to quickly make something happen in order to dismiss the awkwardness and uncomfortableness of the circumstances? Can you enjoy the journey through the wilderness?

Thanks for stopping by!
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Adrian

These changing times ...

2009-11-11T10:03:00.002-05:00

It's the time of year when a pastoral staff generally begins searching the heart of God for direction in ministry. Our staff is currently contemplating their call to WHFC and at the same time probing God for next year's ministry goals and objectives in their key areas of responsibility. Even if God should nudge their hearts towards a different opportunity there must be objectives in place to maintain consistency in ministry through the time of transition.

Our church must be comfortable with change. All living organisms (like the local Church for example) must change in order to thrive. I like the words of Michael Crichton in The Lost World, as they relate to the Church. He says, the Church is a complex system with a need to strike a balance between order and the imperative to change to achieve and maintain health. Healthy churches tend to position themselves at the place known as "the edge of chaos." A place where there is enough innovation to keep the Church vibrant and fluid, and enough stability to keep it from collapsing into anarchy. It is a place of unrest and upheaval, where the old and new are constantly at war. Finding the balance is a delicate and spiritually discerning matter ... only at the edge of chaos can healthy churches flourish.

Do you live on the edge of chaos? What say you? Thanks for stopping by!
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Adrian

Old Fashioned Hymn Sing

2009-11-06T20:06:00.002-05:00

I invite you to join me in the foyer of Willoughby Hills Friends Church this Sunday afternoon at 5 pm for an old fashioned hymn sing. My friend Marie will be taking requests from the grand piano. It should be a fun time for all! I hope you will make plans to attend.

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Adrian

Membership class

2009-11-05T10:18:00.002-05:00

This Saturday from 10 am to 1 pm I will be leading a membership class in room 152. Perhaps you are new to Willoughby Hills Friends Church and would like to know more about our rich heritage and contemporary ministry. If so, then I invite you to come and be more informed.

Or, maybe you have been attending for awhile and would like to be more involved and expand your influence and activity through the ministry of WHFC for the glory of God and the good of our community. If so, then becoming a member is your next step! Please call or email me if you have questions or interest at this time in attending this next session. My office number is 440-944-1026 or email at drhalvey@yahoo.com.

Thanks for stopping by!
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Adrian

Saturday Men's Fight Club

2009-11-05T10:05:00.004-05:00

Men,
Once again we will gather in the Meeting house on Saturday at 7:30 am for a time of fellowship and Bible study. This week we will continue our exploration of First John. In preparation I encourage you to read over the last few days of First John posts from this blog and write your summary of 1:5-10. Keep in mind that we are looking for the plain meaning of the text. Plain meaning of the text refers to what the original readers would have understood the Letter to mean in their setting.

I hope you can join me this week! We will be meeting in room 152 due to set up for the Image Arts Festival. So grab your cup of Joe from the Cafe and come on in. Thanks for stopping by!
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Adrian

First John 1:6-10

2009-11-03T12:49:00.002-05:00

As I continue with my personal study of First John I must consider the historical meaning of the words the author chose to use in order to find the plain meaning of the text (what John's original readers would have understood the words to mean in their setting or context). Let's view John's words in 1:6-10 verse by verse noting the meaning of some key words. John writes,

6If we claim to have fellowship with him yet walk in the darkness, we lie and do not live by the truth.

Claim - (Epo, Greek), meaning "to tell something through writing or speaking"

Fellowship - (Koinonia, Greek), meaning intimate participation; social intercourse; benefactor.

Walk - (Peripateo, Greek), meaning to be occupied with; the companion of.

Darkness - (Skotos, Greek), meaning shadiness

Lie - (Pseudomai, Greek), meaning utter or proclaim an untruth.

Live - (Poieo, Greek), meaning to be moved within; to make or to do.

Truth - (Aletheia, Greek), meaning "verity - have become" (Strong's)

7But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin.

Walk - (Peripateo), meaning occupied with.

Light - (Phos, Greek), meaning to be illuminated by an original source.

Fellowship - (Koinonia, Greek), meaning intimate participation; social intercourse; benefactor.

Purifies - (Katharizo, Greek), meaning to be purged and purified.

All Sin - (Pas, Greek), meaning the whole of, or all there is. John uses two words for "sin" in this section which I assume "all" is referencing.

Sin - (Hamartia, used in verses 7 & 9), meaning offense; and filled with sin or sin nature.

Sin - (Hamartano, used in verse 10), meaning to not share in the prize (benefactor) because of condition or action; personal action.

8If we claim to be without sin, we deceive ourselves and the truth is not in us.

Claim - (Epo, Greek), meaning "to tell something through writing or speaking"

Sin - (Hamartia, used in verses 7 & 9), meaning offense; filled with sin or sin nature.

Deceive - (Planao, Greek), meaning wander, to be astray, seduced, to be found out of the way or off track.

Truth - (Aletheia, Greek), meaning "verity - have become"

9If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness.

Confess - (Homologeo, Greek), meaning to acknowledge, make a covenant with gratitude.

Sin - (Hamartia, used in verses 7 & 9), meaning offense; filled with sin or sin nature.

Forgive - (Aphiemi, Greek), meaning to send away.

Sins - (Hamartia, used in verses 7 & 9), meaning offense; filled with sin or sin nature.

Purify - (Katharizo, Greek), meaning to be purged and purified.

All - (Pas, Greek), meaning the whole of, or all there is.

Unrighteousness - (Adikia, Greek), meaning legal injustice; wrongfulness of character, life, act.

10If we claim we have not sinned, we make him out to be a liar and his word has no place in our lives. (I John 1:5-10, NIV)

Claim - (Epo, Greek), meaning "to tell something through writing or speaking"

Sin - (Hamartano, used in verse 10), meaning to not share in the prize (benefactor) because of condition or action; personal action.

Liar - (Pseustes, Greek), meaning falsifier or one who conceals a truth

Word - (Logos, Greek), meaning Divine expression or revelation

Summary:
As John continues to address the false teaching of the Gnostics he comes face to face with something we struggle with today; something the Church has wrestled with in every generation - the mixing in of man's philosophies with the interpretation of the text. The reason we study the Gospel writers and their subsequent Letters is because they witnessed (experienced if you will), the Truth firsthand (note I Jn. 1:1). His words and deeds became their faith, practice and teaching. They no doubt chose their words wisely in order to accurately communicate Jesus to their readers.

As Evangelical Friends we believe that any doctrine that does not keep to the plain meaning of the Bible is less than accurate. Our book of doctrine states that such teachings should be considered delusional in nature and avoided by the Christian. Sadly many today have tainted their understanding of scripture and skewed their theology by adding various philosophies (Greek, etc) to the interpretation of the Bible. Biblical Theologians (like Evangelical Friends) do not.

So what is John saying in these verses through his choice of words? I'll give my summary later but for now, I would like to hear from you! What say you?

Thanks for stopping by!
------
Adrian

What do you think?

2009-11-03T09:07:00.003-05:00

Your Yearly Dementia Test

It's that time of year any take an annual senior citizen test. Exercise of the brain is as important as exercise of the muscles. As we grow older, it's important to keep mentally alert. If you don't use it, you lose it! Below is a very private way to gauge your loss or non-loss of intelligence/memory.

Take the test presented here to determine if you're losing it or not. The spaces below are so you don't see the answers until you've made your answer.
OK, relax, clear your mind and begin.

1. What do you put in a toaster?

Answer: 'bread.' If you said 'toast,' give up now and do something else.
Try not to hurt yourself. If you said, bread, go to Question 2.

2. Say 'silk' five times. Now spell 'silk.' What do cows drink?

Answer: Cows drink water. If you said 'milk,' don't attempt the next question Your brain is over-stressed and may even overheat. Content yourself with reading a more appropriate literature such as Auto World. However, if you said 'water', proceed to question 3.

3. If a red house is made from red bricks and a blue house is made from blue bricks and a pink house is made from pink bricks and a black house is made from black brick s, what is a green house made from?

Answer: Greenhouses are made from glass. If you said 'green bricks,' why are you still reading these???
If you said 'glass,' go on to Question 4.

4. It's twenty years ago, and a plane is flying at 20,000 feet over Germany (If you will recall, Germany at the time was politically divided into West Germany and East Germany). Anyway, during the flight, two engines fail. The pilot, realizing that the last remaining engine is also failing, decides on a crash landing procedure. Unfortunately the engine fails before he can do so and the plane fatally crashes smack in the middle of 'no man's land' between East Germany and West Germany . Where would you bury the survivors? East Germany, West Germany , or no man's land'?

Answer: You don't bury survivors.
If you said ANYTHING else, you are in serious trouble and should schedule a counseling appointment with your pastor immediately. If you said, 'You don't bury survivors', proceed to the next question.

5. Without using a calculator - You are driving a bus from London to Milford Haven in Wales. In London, 17 people get on the bus.
In Reading, 6 people get off the bus and 9 people get on.
In Swindon, 2 people get off and 4 get on.
In Cardiff, 11 people get off and 16 people get on.
In Swansea, 3 people get off and 5 people get on.
In Carmathen, 6 people get off and 3 get on.
You then arrive at Milford Haven.
Without scrolling back to review, how old is the bus driver?

Answer: Oh, for crying out loud!
Don't you remember your own age? It was YOU driving the bus!!

PS: 95% of people fail most of the questions...

---------------
Thanks Duane for sending this along.

I John 1:5-10 summary

2009-11-02T08:55:00.002-05:00

In verse five of the first chapter of John's First Epistle the author introduces a two-fold test Christians can use to determine if they possess correct doctrine and practice right behavior according to God's standards. The first part of the two-fold test is fellowship (1:5-2:29). In this section of scripture John begins by stating that "walking in the Light is a true sign of fellowship and that true Christians walk in the Light.

First we must ask, what do these key words (Light, darkness, fellowship, walk) mean in the context in which John uses them?
Light - (phos, Greek) meaning is the only source of illumination.

Darkness - (skotia, Greek), meaning dimness or obscurity.

Walk - (peripateo, Greek), meaning to be occupied with; as proof of ability; to deport oneself; to be the companion of.

Fellowship - (koinonia, Greek), meaning intimate participation with; social intercourse (Strong's N. T. Word Dictionary); benefactor.

Summary:
Jesus Christ is "the Word of life" (1:1). He is the Word (Logos, Greek) meaning the full revelation of God and the source of life (zoe, Greek - literally meaning the life of God or eternal life). John is writing these words so his readers can experience the fullness of God's life that comes only through a relationship with Jesus Christ (1:4).

As the Light of the world, Jesus Christ is the only source of God's life. There is nothing more one needs (no darkness remains) to have God's life than to have intimacy with Jesus. Intimacy requires a deporting of self however. Intimate participation with Jesus only occurs through full surrender (consecration) of self. Only then will Christians see and experience Jesus Christ completely without obscurity (fullness of joy). Only when Christ's life is imparted through the full consecration to Jesus will the Christian become the full benefactor (fellowship) of God's life.

My testimony:
I asked Jesus Christ to forgive me of my sins before I entered High School. After doing so, I knew if I died that I would go to heaven and yet I did not have peace and joy in my life. Later on however, I discovered from the Bible a need I had for a deeper working of God that comes only through full surrender to God and a request to be filled with the perfect love of Jesus Christ. At that time Christ imparted His love into my life and I how have peace and joy.

What say you?
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Adrian

Eternal security

2009-10-28T15:31:00.002-04:00

My friendly theologian Marie sent this Fodder for us to chew on.

The Shave
==========
After twenty years of shaving himself every morning, a man in a
small Southern town decided he had enough. He told his wife
that he intended to let the local barber shave him each day. He
put on his hat and coat and went to the barber shop, which was
owned by the pastor of the town's Baptist Church. The barber's
wife, Grace, was working that day, so she performed the task.
Grace shaved him and sprayed him with lilac water, and said,
"That will be $20."

The man thought the price was a bit high, but he paid the bill
and went to work. The next morning the man looked in the
mirror, and his face was as smooth as it had been when he left
the barber shop the day before.

Not bad, he thought. At least I don't need to get a shave every
day. The next morning, the man's face was still smooth. Two
weeks later, the man was still unable to find any trace of
whiskers on his face. It was more than he could take, so he
returned to the barber shop.

"I thought $20 was high for a shave", he told the barber's
wife, "but you must have done a great job. It's been two weeks
and my whiskers still haven't started growing back."

The expression on her face didn't even change, expecting his
comment. She responded,

"You were shaved by Grace and once shaved, always shaved!"

~Author Unknown~
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Adrian

Why all the fuss John?

2009-10-27T15:16:00.003-04:00

In the Epistle of First John the author is addressing a heresy common to the first century known as Gnosticism. So what is this Gnosticism that caused such a ruckus in the churches scattered throughout Asia Minor?

Well, that was a question asked at Fight Club last Saturday and my friend Kurt said he would look into it. This is what he sent me this afternoon. Thanks Kurt for your friendship and faithful attendance on Saturday mornings.

Anyone else want to contribute to the research? You know, I need all the help I can get these days! So, who will write tomorrow's blog for me? :-)

Gnosticism

Consensus on a definition of gnosticism has proved difficult. The groups conventionally classified as gnostic did not constitute a single movement with relatively homogeneous organization, teachings, and rituals. Even the self-designation gnostic is problematic, since it is attested for only some of the traditions conventionally treated as gnostic and its connotations are ambiguous. Whereas some researchers argue that the term gnostic should be restricted to the sects or schools that called themselves by this name, others extend the category to include additional religious movements that allegedly shared various distinctive features.

Gnostics believe that they have secret knowledge about God, humanity and the rest of the universe of which the general population was unaware. It became one of the three main belief systems within 1st century Christianity, and was noted for four factors by which differed from the two other branches of Christianity:

Novel beliefs about Gods, the Bible and the world which differed from those of other Christian groups.

Tolerance of different religious beliefs within and outside of Gnosticism.

Lack of discrimination against women. Although Jesus treated women as equals, and Paul mostly did the same, the other Christian belief systems started to oppress women in later generations.

A belief that salvation is achieved through relational and experiential knowledge. In the words of The contemporary Gnostic Apostolic Church, humanity needs to be awakened and brought "to a realisation of his true nature. Mankind is moving towards the Omega Point, the Great day when all must graduate or fall. This day is also the Day of Judgment in that only those who have entered the Path of Transfiguration and are being reborn can return to the Treasury of Light."

Many of the so-called gnostic groups are characterized by a mythology that distinguishes between an inferior creator of the world (a demiurge) and a more transcendent god or order of being. Another frequently encountered theme is that there is a special class or race of humans that is descended from the transcendent realm and is destined to achieve salvation and to return to its spiritual origins.

Salvation is understood as a revelation that reawakens knowledge (gnosis) of the race’s divine identity; in contrast, the more “orthodox” Christian emphasis is on redemption through the death and resurrection of Jesus Christ. Although the myth of a demiurge and the theme of reawakened awareness of divine origins have parallels in Platonic and Neo-Pythagorean philosophy—and in fact were partly derived from those traditions—it is often asserted that in the gnostic myths there is a far sharper dualism, involving a much more negative attitude toward the inferior creator god, the material cosmos, and the human body.

The doctrine of salvation by knowledge. This definition, based on the etymology of the word (gnosis "knowledge", gnostikos, "good at knowing"), is correct as far as it goes, but it gives only one, though perhaps the predominant, characteristic of Gnostic systems of thought. Whereas Judaism and Christianity, and almost all pagan systems, hold that the soul attains its proper end by obedience of mind and will to the Supreme Power, i.e. by faith and works, it is markedly peculiar to Gnosticism that it places the salvation of the soul merely in the possession of a quasi-intuitive knowledge of the mysteries of the universe and of magic formulae indicative of that knowledge.

Gnostics were "people who knew", and their knowledge at once constituted them a superior class of beings, whose present and future status was essentially different from that of those who, for whatever reason, did not know. A more complete and historical definition of Gnosticism would be: A collective name for a large number of greatly-varying and pantheistic-idealistic sects, which flourished from some time before the Christian Era down to the fifth century, and which, while borrowing the phraseology and some of the tenets of the chief religions of the day, and especially of Christianity, held matter to be a deterioration of spirit, and the whole universe a deprivation of the Deity, and taught the ultimate end of all being to be the overcoming of the grossness of matter and the return to the Parent-Spirit, which return they held to be inaugurated and facilitated by the appearance of some God-sent Savior.

Tuesday humor

2009-10-27T10:59:00.002-04:00

A guy walks into a bar wearing a Browns jersey and carrying a cat that also has a Browns jersey on with a little Browns helmet on his head, too.

The guy says to the bartender, "Can my cat and I watch the Browns game here? My TV at home is broke, and my cat and I always watch the game together."

The bartender replies, "Normally, cats wouldn't be allowed in the bar, but it's not very busy in here right now, so you and the cat can have a seat at the end of the bar. But, if there's any trouble with you or the cat, I'll have to ask you to leave"

The guy agrees, and he and his cat start watching the game. Pretty soon the Browns kick a field goal and the excited cat jumps up on the bar and walks down the bar and gives everyone a high five.

The bartender says, "Hey, that's pretty cool! What does he do for a touchdown?"

The guys answers, "I don't know, I've only had him for 2 years!

--------
Thanks for sharing this one with me Kurt. I loved it! Obviously the cat was not a member of our church :-)

God -vs- the Scienctist

2009-10-27T10:32:00.002-04:00

My friend Chuck Ruth sent this out today. I have got to share it with you!

God is sitting in Heaven when a scientist says to Him, "Lord, we don't
need you anymore. Science has finally figured out a way to create life
out of nothing. In other words, we can now do what you did in the
'beginning'.."

"Oh, is that so? Tell me..." replies God.

"Well", says the scientist, "we can take dirt and form it into the
likeness of you and breathe life into it, thus creating man."

"Well, that's interesting. Show Me. "

So the scientist bends down to the earth and starts to mold the soil.

"Oh no, no, no...." interrupts God,

"Get your own dirt."

Thanks for stopping by!
------
Adrian

Well ... what do you know?

2009-10-26T11:13:00.005-04:00

As I continue my personal study of First John I keep bumping into the word "know." John chose to use it frequently in his Epistle. He was writing to dispel the false doctrine of the Gnostic and to remind his readers of what true doctrine and behavior looks like. What does it mean to be "in the know" according to John?

There are several words from the Greek which are translated into the English word "know" in the Bible. Each one offers a different meaning which I will briefly share with you in the next paragraph. It is important to note that John only uses two of them in his First Epistle.

The two Greek words John does not use are: "Epiginosko" - which means to have complete knowledge of something, or to have something figured out completely. The other word is "Proginosko" - meaning to know before hand, or to have foreknowledge.

The two words John does use in the Epistle are "Ginosko" and "Eido". These are great words which give meaning and understanding to the text in study. Ginosko means "to know intuitively, to feel the knowledge. To be one with an object both abstractly and dynamically." It is commonly used in the scriptures when speaking of sexual intercourse between a husband and wife. John uses "Ginosko" in the following verses: 2:3, 4, 5, 13, 14, 18, 29; 3:1, 6, 19, 20, 24; 4:2, 6, 7, 8, 16, 18; 5:2, 20b.

The second word John uses for "know" in the Epistle is "Eido". Eido refers to the acquiring of knowledge. It's often used in the past tense, meaning "to be taught or come to understand or realize something through an educational process or intellectual accent. The references for John's use of "Eido" in his First Epistle are 2:11, 20, 21,29a; 3:2, 5, 14, 15; 5: 13, 15, 18, 19, 20a.

John's point (at least one of them) in using these two Greek words for "know" is clear. The more we subject ourselves (eido) to the life and teaching of Jesus the more intuitive, natural (ginosko) they will become in us. When you study the Bible, whether it is Old Testament or New, look for Jesus. To become one with God's will and way is conditional upon Jesus. He must be the common thread we use to find meaning in the Bible and purpose for life.

Thanks for stopping by!
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Adrian

Saturday Men's Fight Club

2009-10-22T14:30:00.003-04:00

Oh my... It looks like an entire week has gone by since my last post. Wow, where has this week gone? Anyhow, this week (Lord willing) men will gather once again on Saturday at 7:30 am in the WHFC Cafe for Fight Club. Our study time will take us deeper into the Epistle of First John.

We will begin this week with section two of John's writings. In this section John is describing for his readers how Jesus Christ is the embodiment of right doctrine and behavior. In verses 1:5 through 4:6 John presents a two-fold test which determines if a Christian has right doctrine and practices right behavior according to God's expectations and standards. The first part of the two-fold test is fellowship. The following is a portion of the outline we will be using as a guide over the next few weeks.

The Two Part Test of Right Doctrine and Behavior (I John 1:5-4:6)

I. The First Part of the Two-fold Test for Right Doctrine and Behavior is Fellowship (1:5-2:29).

A. Walking in the Light is a true sign of fellowship (1:5-2:4)

1. God is Light (1:5)

What is significant about this statement?

2. True Christians walk in the Light (1:6-10)

What are the two results of walking in the Light? (1:7)

a) _________

b) _________

What are the three consequence of not walking in the Light? (1:6, 8, 10)

a) _________ (1:6)

b) _________ (1:8)

c) _________ (1:10)

3. To not walk in the Light is the meaning of sin (1:6, 10)

4. Jesus Christ provides forgiveness of sin for those who have not walked in the Light (2:1-2)

5. The benefit that comes from walking in the Light (2:3-29)

1) The assurance of knowing Christ (2:3)

2) Is deemed perfect in the eyes of God (2:5)

a. Perfection equals obedience in God's eyes (2:3-6)

b. Perfection is demonstrated through love for fellow man (2:7-11)

c. Perfection is the litmus test for ones love for God (2:12-17)

d. Perfection proves loyalty to Christ (2:18-25)

e. Perfection is the work of the Holy Spirit in the life of a believer (2:26-27)

f. Perfection is the only source of confidence one can have in preparation for Christ's appearing (2:28-29)

Thanks for stopping by!
------
Adrian

Men's fight club

2009-10-15T12:33:00.002-04:00

This Saturday at 7:30 am we will gather in the church Cafe to discuss the beginning section of John's First Epistle. We will continue to work through the outline I posted a few weeks back. I'll include another copy just incase you have misplaced yours. I hope to see you Saturday!

I. John Shares an Introduction and Invitation for his Readers to Know the Embodiment of Right Doctrine and Behavior (I Jn. 1:1-4)

A. John's Introduction to the Embodiment of God - Jesus Christ (1:1-2)

1. As God Jesus Christ is Eternal (1:1)
1). Jesus is in Genesis 1:1
2). Jesus is the Word in John 1:1
3). Jesus' life parallels God's life

2. Jesus Christ is the Source of God's life (1:1)
1). This life is Zoe
2). This life is the work of God - Logos (Greek)
3). This life is unstoppable - deber (Hebrew)

3. John's Testimony about Jesus Christ (1:1)
1). John is testifying against Docetism (a form of Gnosticism)
(1) Docetism taught that all matter is evil
(2) Docetism taught that sin cannot be separated from the material nature of man
(3) Docetism taught that if Jesus Christ was divine and sinless he had to be a spirit who simply appeared in human form.

2). John's testimony is as a credible witness (1:3)
(1) He saw Jesus with his own eyes (beheld, KJV: watched for a long time)
(2) He touched Jesus with his own hands
(3) He heard Jesus with his own ears
(4) Later John writes, "this is how you test if a person/spirit is from God: can they say Jesus Christ came in the flesh" (4:2)

B. John's Invitation for his Readers to Know the Embodiment of Right Doctrine and Behavior (1:3-4).

1. Fellowship is the Reason for the Invitation (1:3)
1) Fellowship refers to relationship
2) Fellowship connotes a mutual sharing of life forces
3) John wants his readers to have fellowship with one another, God, Jesus

2. Fellowship provides complete joy (1:4)
1) A divine joy
2) Complete joy (360 degree - up, in, out, and over)

3. Fellowship means to walk in the reality of truth and revelation

Thanks for stopping by!
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Adrian

What can I control? (part 2)

2009-10-14T10:23:00.003-04:00

Have you noticed that there is really not a whole lot in life we can control? For example, I received my first Christmas card today! What's up with that? If I was in control there would be no Christmas cards sent until after Thanksgiving Day weekend. My heart would have been much more receptive to the salesman had he sent me a bag of peanut M & M's in a Halloween card or a "thinking of you" penned in a Happy Thanksgiving card. Oh well, that is just another one of those things (variables) that I cannot control in life.

Recently I dug out some old Systems notes from my doctoral studies and refreshed myself on the "Holon" principle referred to a lot in the field of conflict management. It's a theory put forth by Arthur Koestler which suggests that everything is always a part and a whole simultaneously. It alerts leaders to the awareness that information can be obtained from any level of the congregation and use to understand what the Church is experiencing at any given time. This is particularly useful to the leader during times of unrest or transition in the Church. The Halon theory also reminds the leader that in order to accurately discern what the congregation is experiencing at any given time they must gather information from all the levels within the organization.

So back to my original question, "What can I control as a leader?" The Halon theory encourages those in Church leadership to remain mindful that the way they relate, react, and respond to information and circumstances in times of change and unrest, is the property of the relational system of the Church and not just the individual leader. Eventually what the leader is feeling, reacting and responding to will impact others because all provide emotional energy and impact to the organization.

So it is beneficial for leaders to process their experiences well. And, to know the more effectively they are able to record, recall and communicate their experience, feelings, reactions to others in times of transaction the better off others will be in their transformational journey. Knowing what leaders experience in decision making process will build trust and confidence, and give hope to others in times of transition.

God help me to be such a man.

Thanks for stopping by!
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Adrian

What can I control?

2009-10-12T15:05:00.004-04:00

I have enjoyed re-reading "Leading Change in the Congregation" by Gilbert Rendle. Many of the thoughts he presents stimulate me widening the narrow box(s)of my thinking. I like the insight he gives on what one can and cannot control in leadership. Rendle writes, "Given the variables of the world today and the impact it has on the local congregation, only 40 or 50 percent are actually under the control of the congregation: Such as shifting values and lifestyles of people; people moving; changing neighborhoods, etc. These are just a few examples of significant change that congregations cannot control but impact the ongoing life of the congregation" (page 60).

Rendle continues by saying, that "it is the role of leadership to recognize the uncontrollable variables impacting and influencing the congregation and to inform people within the congregation. The role and responsibility of the leaders is not to fix whatever is causing the problem but to describe and understand what various issues or variables they will need to address in order to lead change in the system" (p. 61). Leaders are to be a point of convergence for communication and information within the local church fellowship and they are to be social connectors in that they invite people to the table of discussion and discernment to formulate a response to/for the information received.

What variables can a leader control? Rendle lists five that are within the control of every leader. One, present a positive identity (personally and corporately); Two, promote congregational harmony and unity; Three, generate enthusiasm within the leader's area(s) of influence; Four, be involved in spiritual action and social service; Five, participate in the programming of the congregation" (ps. 61-62).

I guess that is all I can really control as a leader. What say you? My prayer is that God would help me to be found faithful in each of these areas and raise up others in the church to do the same.

Thanks for stopping by!
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Adrian

Men's Fight Club

2009-10-07T12:56:00.005-04:00

This Saturday men, we will meet in the church Cafe at 7:30 am to study the Bible. Our topic will focus on the worthiness of Jesus Christ. Our study will concentrate on select passages from John's Revelation. Here is the outline we will follow. Please print it off and come prepared to share your thoughts.

Why do we worship Jesus Christ? Because Jesus Christ is Worthy of our worship

We will examine four aspects of His worthiness:

I. He created all things Rev. 4:9-11
Genesis 1

John 1:1-3 In the beginning was the Word, Word was with God … was God (Word became flesh 1:14); All things were made through Him. Without Him nothing was made

II. He determines the end of all things Rev. 5:1-7; 6:1-8
(5:1-7) Setting is heaven – “no one” is worthy to take the scroll of God. Some of the highest order of God’s creation is listed. (v. 7) Jesus is worthy to take the scroll from God

(6:1-8) Content of the scroll: the release of God’s judgment on the earth …identified as the 4 horseman of the apocalypse.

III. He redeems all things Rev. 5:8-10; 11-14
(5:9, 12) Worthy is Jesus because He was slain; redeemed us by His own blood

IV. He is worthy and He can extend His worthiness to you Rev. 5:10; Eph. 4:1
(5:10) He has made us priests and kings before our God

(Eph 4:1) He calls us to walk worthy. What does this mean?

Thanks for stopping by!
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Adrian

Surf's Up!

2009-10-07T05:43:00.000-04:00

Leadership Weekly posted an article called “Open Source Activists: The surprising impact when leaders tap the power of a generation of influencers,” by J.R. Kerr (posted 10/01/2009). It states that not long ago the term "open source" was common lingo among technology geeks and computer programmers but few others. However with the advent of popular websites like YouTube and Wikipedia, the masses are now experiencing the power of open source platforms. They allow ordinary people, who were once passive observers, to now create and contribute to all most anything in previously unimaginable ways.

J.R. Kerr states that the younger generation has been deeply impacted by this trend, and they now expect the church to be an open source missional platform. Its known as “Wiki-ministry” and it requires church leaders to shift from a posture of command and control, and allow the people to shape and influence the mission of the church.

Open source is everywhere and it is changing the world. Thomas Friedman's book “The World is Flat” documents the way open source is changing how software is developed and how news is reported. Past generations went to a trusted authority, like the Encyclopedia Britannica, to find answers to their questions. The new generation logs on to Wikipedia, an open source web encyclopedia that doesn't just provide answers but allows users to contribute their knowledge as well. The Apple iPhone now has thousands of user-created applications available as a result of becoming an open source platform. The younger generation expects to participate in the creation and formation of products and organizations in a way earlier generations simply did not. This is a fact that the Church cannot ignore.

We need new ways to look at and understand our congregation. Its not that our old ways are wrong, rather they are simply too limiting at times. When we start to view the situations our congregation faces as spiritual and not managerial or problematic in nature, we will respond differently to them. We must view the uneasy situations we face in the Church not as problems to be fixed but opportunities for us to see the hand of God in our midst and discern His will.

“Open source” for us in this case involves people in relationship contributing and communicating their passion and discernment with one another. It involves fact finding, information gathering, with each one trying to figure out how to ride the wave God is sending our way. God is in the business of making waves. In His sovereignty He chooses the areas of change and influence for His Church. Through His stirring He captures our attention for the need to engage and change. In a healthy situation the Church will declare: “SURF’s UP!” and invite everyone to the beach of discernment and planning.

We currently have a generational gap in the leadership of WHFC. There is a missing generation who should be poised to assume headship of the congregation but are not. How do we engage them? How do we get them to the beach of discernment and planning with us? How do we open source with them for the health of our congregation? Ideas?
-------
Adrian

A matter of perspective

2009-10-06T06:51:00.001-04:00

If people naturally assume their congregation is besieged by problems when dis-ease, anxiety and change occurs then the only response they can visualize is to identify the problem and fix it. But, if the Church can frame unrest as "Theo-emotional" (how do you like that word? I just made it up), meaning, emotion stemming from God in order to stimulate change and growth in His Church (a transformational moment) then leaders will seek to do more than just make things right using old paradigms.

Maybe we should consider "Theo-cycles" more often? (another word I just made up! I'm on a roll today!). Theo -cycles in the sense that God intentionally transitions His Church in change. This is not a new thought in scripture for sure! He seems to always be shaking the status quo. He instructed Abram to walk; Jacob to wrestle; Why look at the crazy stuff He had Ezekiel and Jeremiah do! He instructed Solomon to write in Ecclesiastes 3, "There is a season for everything" ... ready or not, here it comes! In the New Testament Paul tells the Romans that God is using "all things" for His purpose ... to conform His bride into the likeness of His Groom. (8:28-29).

"All things" ... Theo-cycles? It works for me. I can see God dumping emotion into the Church system in the way, creating dis-ease for the sake of our maturation and effectiveness. Otherwise like stupid sheep we would be content to graze down the same field and miss being lead to the streams of living waters and feast at the table He has prepared for us (Psalm 23). We would run "into the fields that are ripe unto harvest" with tools that no longer work.

Yep, the Church needs "Theo-stirrings" (nice word... You can use it if you want) for health, growth and effectiveness. So what are we to do when Theo - "emotion, cycles and stirrings" occur in the Church? One, embrace it as normal. Two, Assume God is in it for the maturation and effectiveness of His people. Three, come together in prayer petitioning God for discernment, direction and unity as a body. Four, gather as much information as possible, process it, fashion a plan and ask God to bless the plan for His glory. Five, talk with God and others about the feelings we are experiencing in/through the change process. Six, celebrate the relationship and passion God has for the Church and world as demonstrated through the dynamic relationship He has with both. Seven, anticipate more anxiety and dis-ease stemming from God (you know... that Theo - emotional, cycle, stirring thingy we talked about).

Thanks for stopping by!
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Adrian

The two greatest fears in Church

2009-10-05T10:51:00.006-04:00

The two greatest fears associated with "change" in the Church today are: (1) there will not be enough change take place and (2) too much change will take place. Factor into this the idea that the Church is a living organism filled with free floating anxiety as a result of ongoing challenges and disappointments ... well you can see why people in the congregation search for what is wrong and try to fix it.

A lot of what the Church deals with is external in nature however. The world we live in is ever-changing, requiring the Church to adjust her methodology in order to address her mission. Change however makes people feel uncomfortable and most will try to hang on to the staus quo if they can. Instead of viewing change as an opportunity to "grow and go" into greater effectiveness many will look at the changing world and the emotional impact it is having on the local church and view it as a problem. We know from studies in conflict management that the emotional impulse of people prompts them to search for what is wrong. When they do not find clear and agreeable answers, they quickly try to determine who is wrong and label them as the problem. One of the basic principles in conflict management is to separate the people from the issues and to teach them how to talk about and address change focused on the issues and not personalities.

Rendle states in his book "Leading Change in the Congregation" that an emotionally/spiritually immature Church will generally follow the "Three P approach" when charged by the pressure to change. Rendle says, the three P's are "often quick fix exercises intuitively designed not to bring any real change to the congregation but to offer the feeling that a problem has been identified and something has been done. The three P's of problem solving in the Church are: people, programs and policy (page 34-35).

Rendle continues by saying, "The most popular people for congregations to change are the clergy. They often will call a pastor to change the staus quo but collusively enforce old rules that make it impossible for any real change to occur. A new strategy sounds and feels good until it confronts the old rules of people's tradition" (p. 35). Generally this leads to the demise of the change agent.

The second P is programming. Rendle states that because most anxiety "stems from poor attendance and money a congregation will invent a program to address the problem. For most, a common solution is to invent a ministry as a way of increasing growth in attendance and giving" (p. 36). However, "the rush to do something, to come up with a solution to decrease the anxiety of the congregation, subverts a solution to the deeper issue at the heart of the people and leads to greater loss of motivation, trust and intimacy (p. 37). The third P is policy. "The rush to do stimulates activity that leads to further discomfort among leaders so policies are created to control the anxiety" (36-37).

How do we avoid the "Three P's" at WHFC? Embrace anxiety as normal and view it as a sign of a healthy church. To remember that the Church is a living organism and not a business. Some business practices will prove valuable and some to be fatal. We must discern wisely between the two.

We must consistently remind one another that the intelligence of our Church is determined by our ability to communicate effectively throughout our organization and to gather, process and respond to information based upon our vision, mission and objectives. We need information! We must also frame anxiety that occurs in the fellowship as God presenting an opportunity for our greater effectiveness and unity rather than as a bone of contention and just a problem to be solved.
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Adrian

Saturday Men's Fight Club

2009-10-01T09:19:00.002-04:00

Men,

This Saturday we will gather in the church Cafe for prayer, fellowship and Bible study. This week Kurt will lead a discussion based upon a DVD he will show on the "Great Emergence." This is a 30 minute teaching I highly recommend you see. The speaker is Dr. Alice Tickle and the material shared is an accurate recounting of the changes that have occured in the Church since its conception and what we are experiencing at this time. Be sure to bring a note pad. You will want to take notes and review them several times I'm sure!

Thanks for stopping by!
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Adrian

A game for the church ...

2009-09-30T12:40:00.004-04:00

There is a saying that Fredrick the Great (1712-1786) lost the battle of Jena(1806). That means that for 20 years after his death, the army perpetuated his form of organization instead of adapting to meet the changes in the art of war.

What practices in our/your congregation have been successful in the past but are limiting our growth, effectiveness and leadership?

(taken from Rendle, Leading Change in Your Congregation. Alban, 1998)

What say you?
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Adrian

What the Church needs now is ...

2009-09-30T11:15:00.003-04:00

One of the problematic areas for the Church in America has to do with lay leadership. A recent publication by The Alban Institute states that for those who do serve as lay leaders in the local church, "it is not uncommon for them to become less active rather than more active in their congregation when their term or office is complete and they move off of a board or committee." A part of the reason for this: "leaders often times view their role as a decision-making manager rather than a spiritual leader."

Another problem we face with our lay leaders has to do with the changing times. The task of leading is becoming more difficult, especially for senior, managerial or traditional minded leaders. The old solutions and programs they want to revert back to more frequently seem not to fit the contemporary situations the Church faces today. Or, "they lean more heavily to the management side of the operation and can get stuck in the status quo that eventually strangles growth and development in a changing environment."

Another problem we face in the Church today has become known today as "the missing generation." Most churches (including ours) is missing a generation of people available and equipped to serve in leadership. For us, it's not that they do not attend but that they simply choose not to become members and submit themselves to leadership training and positions. This makes it difficult to pass on leadership responsibilities simply by handing it off to the next person in line (generationally speaking). In many congregations (including ours) the missing generation has interrupted the smooth flow and transition we need to to fulfill our mission.

Do you have any thoughts or suggestions on how we can change this scenario in our congregation?

(The quotes are from Gilbert Rendle's book, Leading Change in the Congregation. Alban, 2008)

Thanks for stopping by!
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Adrian

Please pray

2009-09-29T18:49:00.004-04:00

Today I hosted a district gathering for our Friends pastors and staff. As district superintendent I am responsible for the enrichment, encouragement and continuing education of our pastors. Today we did not get past encouragement.

From 10 am until noon our men and women of God shared their hearts with one another confessing their struggles, frustration and hurts. There seems to be a cloud of discouragement over many of our district pastors at this time. Please join me in praying for their encouragement,to experience joy in serving Jesus, and experience unity of heart and purpose in their churches.

Working towards a whole church

2009-09-28T11:43:00.003-04:00

The Monday Morning Insight posted a summary of Mel Lawrenz new book called “Whole Church: Leading from Fragmentation to Engagement”. The article offers some good fodder for chewing. MMI notes how Mel talks about the need for the leader to engage the people of his/her church. How effective healthy churches give attention to relationship, relationship, relationship at every level of the organization. They also cite a few of Mel's practical ways that any leader can begin to engage with the people they serve. Mel serves up 25 ideas. MMI lists what they believe are the "top ten." These are all things that we can try today.

1. Have a cup of coffee with another leader in the church who tends to pull in a different direction from you. Insofar as possible, make a personal connection.

2. Apologize to someone you hurt in some way that created a fracture.

3. Talk with your family members about whether you bring frustration from ministry work into your family, and decide together on what standards you will hold.

4. Find five things your church should stop doing because they are ineffective, drain energy and resources, and probably take away from the church more than they give.

5. Develop confidential friendships with leaders from other churches who can be a sounding board for you.

6. Take a prayer and meditation day to give yourself some time to assess your personal ministry right now.

7. Give up any desire to please everybody. Recommit to the role of the shepherd (who feeds, protects, and leads).

8. Think of some way in which you can “see to it that no one misses the grace of God,” by telling a story of grace sometime in the next week.

9. Discuss with two or three longtime, very mature members of the church what the long-standing history of the church is. Where are there deep-running fractures? Where is there unity?

10. Confess with God the ways in which you have been the cause of fragmentation in someone else’s life.

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Adrian

My thoughts on Leadership

2009-09-28T05:57:00.009-04:00

My goal is to use a participatory style of leadership in my executive duties at Willoughby Hills Friends Church. The power behind this style lies in relationship. Through relationship I believe people have the power and ability to influence and affect others and to be affected.

I believe that power and change must be the product of relationship in the Church. In a participatory style of leadership all involved work together in dialogue gathering information, assessing the changes going on in the organization and environment and what these changes demand in response to the purpose of the organization. It also involves people assessing and improving their own abilities to respond to the challenge to change that surface both internally and externally. It involves using the leadership in the people who are present to make the best decisions possible and to be constantly looking for and developing new leadership resources.

I am convinced that for maximum effectiveness to occur through participatory leadership WHFC will need authentic, continuous conversation and genuine dialogue throughout the entire organization. This is my greatest challenge at this time. The intelligence of our organization must measured by her ability to gather, assess, process, and respond to information based upon the mission of the organization. In order for this to occur we need greater flow of information.

I am in the process of charting the current flow of information and hopefully I will be able to discover several areas of improvement and re-map to enhance communication and the vital flow of information.To this end our leaders must strive to keep two questions in the forefront of their thinking. One, what is the quality of relationship in the organization and two, who in the organization is not contributing? It is the leader's goal to remind and help everyone in the organization pay attention to the information flowing into, out of, and through the organization.

It is also my responsibility to pay attention to the overall relational vitality of the organization and provide a point of convergence for the flow of information particularly for staff, elders and denomination. It is imperative that I pay attention to the past and re-present it through various forms of communication so as to maintain consistency, continuity and help people connect our values with God, one another and their world in a contemporary setting. I must ensure that our vision be collectively shaped by past history, current practice, and future opportunities and call.

It is also my responsibility to build trust in the organization. Trust is essential otherwise the organization will be fearful and reactive to the information received and will naturally squelch open dialogue, curiosity and creativity. Trust is built through service to one another, showing respect, being truthful, acting appropriately, being competent and emotionally healthy, and by demonstrating a dependence upon the leadership of the Holy Spirit and a life centered in Christ.

Thanks for taking the time to read my ramblings.
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Adrian

Church conflict

2009-09-25T16:17:00.002-04:00

Church conflict author and guru Dr. Speed Leas said, "the most important thing to remember when working in a hot fight is to recognize that everybody wants to quickly simplify the issues so they have a clear reason for killing each other."

Saturday Men's Fight Club

2009-09-25T10:52:00.003-04:00

Men,
This Saturday we will gather in the church Cafe at 7:30 am for coffee, fellowship and Bible study. Please plan to join us. This week we will resume our study of First John. We will continue with our introduction to the book and begin looking at section one (1:1-4).

This week on the blog I posted information on the Epistle. Please look over the four posts and come prepared to discuss this rich and exciting book. Have a great day and I'll see you tomorrow (Lord willing).

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Adrian

First John # 4

2009-09-25T08:42:00.010-04:00

My detailed outline of the first section of First John is as follows.

I. John Shares an Introduction and Invitation for his Readers to Know the Embodiment of Right Doctrine and Behavior (I Jn. 1:1-4)

A. John's Introduction to the Embodiment of God - Jesus Christ (1:1-2)

1. As God Jesus Christ is Eternal (1:1)
1). Jesus is in Genesis 1:1
2). Jesus is the Word in John 1:1
3). Jesus' life parallels God's life

2. Jesus Christ is the Source of God's life (1:1)
1). This life is Zoe
2). This life is the work of God - Logos
3). This life is unstoppable - debar

3. John's Testimony about Jesus Christ (1:1)
1). John is testifying against Docetism (a form of Gnosticism)
(1) Docetism taught that all matter is evil
(2) Docetism taught that sin cannot be separated from the material nature of man
(3) Docetism taught that if Jesus Christ was divine and sinless he had to be a spirit who simply appeared in human form.

2). John's testimony is as a credible witness (1:3)
(1) He saw Jesus with his own eyes (beheld, KJV: watched for a long time)
(2) He touched Jesus with his own hands
(3) He heard Jesus with his own ears
(4) Later John writes, "this is how you test if a person/spirit is from God: can they say Jesus Christ came in the flesh" (4:2)

B. John's Invitation for his Readers to Know the Embodiment of Right Doctrine and Behavior (1:3-4).

1. Fellowship is the Reason for the Invitation (1:3)
1) Fellowship refers to relationship
2) Fellowship connotes a mutual sharing of life forces
3) John wants his readers to have fellowship with one another, God, Jesus

2. Fellowship provides complete joy (1:4)
1) A divine joy
2) Complete joy (360 degree - up, in, out, and over)

3. Fellowship means to walk in the reality of truth and revelation

Thanks for stopping by!
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Adrian

First John # 3

2009-09-24T12:04:00.002-04:00

As I am studying First John for my personal enrichment I find it helpful to create an outline of the book as I go. So far, I have identified two key themes from my reading. John wants his readers to (1) know right doctrine and (2) know what is right behavior for a follower of Jesus Christ. The following are the main points in my outline. See if you concur with your research.

I. An introduction and invitation to know the Embodiment of right doctrine and behavior (1:1-4)

II. Those who know right doctrine and behavior will demonstrate it in their relationship with one another (1:1-2:27)

III. Knowing right doctrine and behavior is derived only through a relationship with Jesus Christ (2:28-4:6)

IV. Knowing Jesus requires Christ followers to intentionally intermingle doctrine and behavior at all times and in every means of their existence (4:7-5:12).

V. Prayer is an important aspect for knowing and maintaining right doctrine and behavior (5:13-17)

VI. Knowing and practicing right doctrine and behavior gives assurance to the Christian that he/she is a true disciple of Christ (5:18-21)

What say you?

Thanks for stopping by!
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Adrian

Trust the Word

2009-09-24T09:22:00.004-04:00

The Apostle Paul writes,
"Therefore if anyone is in Christ, he is a new creation; the old has gone, the new has come! All of this is from God who has reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ ... And he has committed to us the ministry of reconciliation. We are therefore Christ's ambassadors, as though God were making his appeal through us. We implore you on Christ's behalf, Be reconciled to God" (II Corinthians 5:17-20, NIV).

As Christ followers we must trust the word of the Apostle that through Jesus Christ, provision has been made to reconcile the whole world unto God. The crux of this is seen through Paul's use of the Greek word katallage - meaning to unite and/or restore to divine favor. Here the written text is declaring that the Living Word - Jesus Christ (Logos, John 1:1, 14), provided the means to restore all of God's creation to its original intent.

Our understanding of Logos, referring to Christ, is partially derived from the Old Testament word, "dabar". It is translated from the Hebrew in our English Bibles as "word" but has significant implication in that it refers to both word and action as being one in the same. Dabar is both substance and process together. An example of this is seen in Genesis 1:3, when "God said, Let there is light; and there was light."

God's words have power and cannot simply be undone. When God declared he was reconciling the world unto himself through Jesus, he was not only communicating his heart's desire for his creation but was providing the means and initiating the process as well. As followers of Christ we must trust the word which presents Jesus as the embodiment of God who came to earth and set into motion an irreversible, world altering process which has taken hold in us, is actively working in the world today, and is something we are called to participate in for the glory of God.

To not participate in the reconciliation process of the world then is to stand in the way of God. Thus, we must lay down our differences and come together with our fellow man in order to fulfill the command of Christ to love both God and people unconditionally. As ambassadors of the Word we must unite our hearts and pool our resources in actively seeking the best, most fulfilling life possible for all of human kind. We must seek to make God's creation a better place through our word and deed demonstrating that "the Word became flesh and dwelt among us ... we have experienced his glory and been transformed through his grace and mercy ... and Jesus is actively sharing his blessing with the world" (John 1:14-16). Together we must trust the Word to this end!

Thanks for stopping by!
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Adrian

The love of God

2009-09-22T15:58:00.001-04:00

"If God had a refrigerator, your picture would be on the door!" (as told by Bible teacher Evelyn Laycock)

First John # 2

2009-09-22T15:24:00.003-04:00

Church tradition credits the Apostle John with penning the three Epistles of John. The author's name is not stated in any of the Epistles but the author does address himself as "the elder" in both Second and Third John (verse 1). In this context scholars believe this would have been a title given to an Apostle. Assuming so, John is the logical fit. The writing style and vocabulary of the three Epistles is similar to that of the Fourth Gospel and the dating of the Epistles is near the end of the first century. Historically we know that John would have been alive at that time.

the key word for the Epistle of First John is "know." It is found in the key verse (First John 5:13) and in numerous other verses as well. John also used "know" as a key word in the Fourth Gospel. He wants his readers to know there is nothing more important in life than to know the life and teachings of Jesus. By studying and emulating the life and teachings of Christ the Believer will know right doctrine and behavior.

There are two important phrases found in the Gospel and Epistles that bear John's name: "God is light" and "God is love." Light refers to doctrine and Love speaks of behavior. For those of us who want to please God our focus must be on Jesus Christ. He is the full manifestation of God in flesh and His example is the embodiment of the doctrine and behavior of God Himself.

As a follower of Jesus Christ I encourage you to be a student of the Gospels and the Epistles of John. Read and study the words in red because they are the articles of God. Note the behavior of Jesus for it is a true reflection of the heart of God which we are to emulate for His glory.

"He who loves his brother abides in the light" (I John 2:10)

Thanks for stopping by!
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Adrian